The Book of Mormon: An Account Written by the Hand of Mormon, upon Plates Taken from the Plates of Nephi; NY: Joseph Smith Jr., 1830; [i]– pp.; includes typeset signature marks and copyright notice. The copy presented here is held at CHL; includes pasted newspaper clippings, bookplate, selling price and signature of former owner, and library markings.
This book was printed on thirty-seven sheets and folded into thirty-seven gatherings of eight leaves each, making a text block of 592 pages. The last printed leaf—bearing the signed statements of witnesses—is not numbered. The book includes two blank front flyleaves and two blank back flyleaves (other copies have three back flyleaves). The pages of the book measure 7¼ × 4⅝ inches (18 × 12 cm).
The book is bound in brown calfskin, with a black label on the spine: “BOOK OF | MORMON”. The spine also bears seven double-bands in gilt. The book measures 7½ × 4¾ × 1¾ inches (19 × 12 × 4 cm). To the inside front cover are affixed four clippings of descriptions of different versions of first edition copies of the Book of Mormon and of an 1854 edition of the Doctrine and Covenants, along with a clipping describing the origin of the text of the Book of Mormon and a bookplate of the “Shepard Book Company” of Salt Lake City, Utah. There is also a pencil notation: “CEEY- | asxx”. The recto of the first front flyleaf bears one clipping describing a first edition Book of Mormon for sale and several notations in pencil: “1st Edition” and “$50.00 | BS KN”. Pencil notation on verso of first flyleaf: “1st Edition” and “M222.1 | B724 | 1830 | #8”. Pen notation on recto of second front flyleaf: “James H Moyle | March 22 1906”. The page edges are decorated with a light blue speckled stain.
The price notation inscribed in the front of the book suggests that the book was sold. It is uncertain when this volume was placed in the care of the Church Historian’s Office.
and according to, a preparatory redemption for such; and thus they having been called to this holy calling on account of their faith, while others would reject the spirit of God on account of the hardness of their hearts and blindness of their minds, while, if it had not been for this, they might had as great privilege as their brethren. Or in fine: In the first place they were on the same standing with their brethren; thus this holy calling being prepared from the foundation of the world for such as would not harden their hearts, being in and through the atonement of the only begotten Son, which was prepared; and thus being called by this holy calling, and ordained unto the High Priesthood of the holy order of God, to teach his commandments unto the children of men, that they also might enter into his rest, this High Priesthood being after the order of his Son, which order was from the foundation of the world; or in other words, being without beginning of days or end of years, being prepared from eternity to all eternity, according to his foreknowledge of all things. Now they were ordained after this manner: Being called with a holy calling, and ordained with a holy ordinance, and taking upon them the High Priesthood of the holy order, which calling, and ordinance, and High Priesthood, is without beginning or end; thus they become High Priests forever, after the order of the Son of the only begotten of the Father, which is without beginning of days or end of years, which is full of grace, equity and truth. And thus it is. Amen.
Now as I said concerning the holy order of this High Priesthood: There were many which were ordained and became High Priests of God; and it was on account of the exceeding faith and repentance, and their righteousness before God, they choosing to repent and work righteousness, rather than to perish; therefore they were called after this holy order, and were sanctified, and their garments were washed white, through the blood of the Lamb. Now they, after being sanctified by the Holy Ghost, having their garments made white, being pure and spotless before God, could not look upon sin, save it were with abhorrence; and there were many, exceeding great many, which were made pure, and entered into the [p. 259]