Editorial, 15 July 1842–A

  • Source Note
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late the affairs of this world, and promote peace  and happiness among the human family.
The Lord has at various times commenced  this kind of government, and tendered his ser vices to the human family. He selected Enoch,  whom he directed, and gave his law unto, and to  the people who were with him; and when the  world in general would not obey the commands of  God, after walking with God, he translated  Enoch and his church, and the priesthood or  government of heaven, was taken away.
Abraham was guided in all his family affairs  by the Lord; was told where to go, and when  to stop; was conversed with by angels, and by  the Lord; and prospered exceedingly in all that  he put his hand unto; it was because he and  his family obeyed the counsel of the Lord.—  When Egypt was under the superintendence of  Joseph, it prospered, because he was taught of  God; when they oppressed the Israelites des truction came upon them. When the children of  Israel were chosen with Moses at their head,  they were to be a peculiar people, among whom  God should place his name: their motto was  “The Lord is our lawgiver; the Lord is our  judge; the Lord is our king, and he shall reign  over us.” While in this state they might truly  say “happy is that people whose God is the  Lord.” Their government was a theocracy;  they had God to make their laws, and men  chosen by him to administer them; he was  their God, and they were his people. Moses re ceived the word of the Lord from God himself;  he was the mouth of God to Aaron, and Aaron  taught the people in both civil and ecclasiastical  affairs; they were both one; there was no distinc tion; so will it be when the purposes of God shall  be accomplished; when “the Lord shall be king  over the whole earth” and “Jerusalem his  throne.” “The law shall go forth from Zion  and the word of the Lord from Jerusalem.”
This is the only thing that can bring about the  “restitution of all things, spoken of by all the  holy prophets since the world was”—“the dis pensation of the fulness of times, when GOD  shall gather together all things in one.” Other  attempts to promote universal peace and happi ness in the human family have proven abortive;  every effort has failed; every plan and design has  fallen to the ground; it needs the wisdom of  God, the intelligence of God, and the power of  God to accomplish this. The world has  had a fair trial for six thousand years; the Lord  will try the seventh thousand himself; “he whose  right it is will possess the kingdom, and reign  until he has put all things under his feet;” ini quity will hide its hoary head, Satan will be  bound, and the works of darkness destroyed;  righteousness will be put to the line, and judg ment to the plummet, and “he that fears the Lord  will alone be exalted in that day.” To bring  about this state of things there must of necessi ty be great confusion among the nations of the  earth; distress of nations with perplexity.”—  Am I asked what is the cause of the present dis tress? I would answer: “Shall there be evil in  a city and the Lord hath not done it.” The  earth is groaning under corruption, oppression,  tyranny, and bloodshed; and God is coming out  of his hiding place, as he said that he would do,  to vex the nations of the earth. Daniel, in his  vision, saw convulsion upon convulsion; he  “saw till thrones were cast down, and the an cient of days did sit; and one was brought  before him like unto the Son of man; and all  nations, kindreds, tongues, and people, did  serve and obey him.” It is for us to be  righteous that we may be wise and under stand, for “none of the wicked shall understand;  but the wise shall understand, and they that  turn many to righteousness, as the stars for ever  and ever.” As a church, and a people it be ho[o]ves us to be wise, and to seek to know the  will of God, and then be willing to do it; for  “blessed is he that heareth the word of the Lord  and keepeth it,” says the scriptures. “Watch  and pray always,” says our Savior, “that ye  may be accounted worthy to escape the things  that are coming on the earth, and to stand be fore the Son of man.” If Enoch, Abraham,  Moses, the children of Israel, and all God’s peo ple were saved by keeping the commandments  of God, we, if saved at all, shall be saved upon  the same principle. As God governed Abraham,  Isaac and Jacob, as families, and the children  of Israel as a nation, so we, as a church, must  be under his guidance if we are prospered, pre served, and sustained. Our only confidence can  be in God; our only wisdom obtained from him;  and he alone must be our protector and safe guard, spiritually and temporally, or we fall.
We have been chastened by the hand of God  heretofore for not obeying his commands, al though we never violated any human law, or  transgressed any human precept: yet we have  treated lightly his commands, and departed from  his ordinances, and the Lord has chastened us  sore, and we have felt his arm, and kissed the  rod: let us we [be] wise in time to come, and ever  remember that “to obey is better than sacrifice;  and to hearken than the fat of rams.” The Lord  has told us to build the , and the , and that command is as binding upon us  as any other; and that man who engages not  in these things is as much a transgressor as  though he broke any other command—he is not [p. 857]
late the affairs of this world, and promote peace and happiness among the human family.
The Lord has at various times commenced this kind of government, and tendered his services to the human family. He selected Enoch, whom he directed, and gave his law unto, and to the people who were with him; and when the world in general would not obey the commands of God, after walking with God, he translated Enoch and his church, and the priesthood or government of heaven, was taken away.
Abraham was guided in all his family affairs by the Lord; was told where to go, and when to stop; was conversed with by angels, and by the Lord; and prospered exceedingly in all that he put his hand unto; it was because he and his family obeyed the counsel of the Lord.— When Egypt was under the superintendence of Joseph, it prospered, because he was taught of God; when they oppressed the Israelites destruction came upon them. When the children of Israel were chosen with Moses at their head, they were to be a peculiar people, among whom God should place his name: their motto was “The Lord is our lawgiver; the Lord is our judge; the Lord is our king, and he shall reign over us.” While in this state they might truly say “happy is that people whose God is the Lord.” Their government was a theocracy; they had God to make their laws, and men chosen by him to administer them; he was their God, and they were his people. Moses received the word of the Lord from God himself; he was the mouth of God to Aaron, and Aaron taught the people in both civil and ecclasiastical affairs; they were both one; there was no distinction; so will it be when the purposes of God shall be accomplished; when “the Lord shall be king over the whole earth” and “Jerusalem his throne.” “The law shall go forth from Zion and the word of the Lord from Jerusalem.”
This is the only thing that can bring about the “restitution of all things, spoken of by all the holy prophets since the world was”—“the dispensation of the fulness of times, when GOD shall gather together all things in one.” Other attempts to promote universal peace and happiness in the human family have proven abortive; every effort has failed; every plan and design has fallen to the ground; it needs the wisdom of God, the intelligence of God, and the power of God to accomplish this. The world has had a fair trial for six thousand years; the Lord will try the seventh thousand himself; “he whose right it is will possess the kingdom, and reign until he has put all things under his feet;” iniquity will hide its hoary head, Satan will be bound, and the works of darkness destroyed; righteousness will be put to the line, and judgment to the plummet, and “he that fears the Lord will alone be exalted in that day.” To bring about this state of things there must of necessity be great confusion among the nations of the earth; distress of nations with perplexity.”— Am I asked what is the cause of the present distress? I would answer: “Shall there be evil in a city and the Lord hath not done it.” The earth is groaning under corruption, oppression, tyranny, and bloodshed; and God is coming out of his hiding place, as he said that he would do, to vex the nations of the earth. Daniel, in his vision, saw convulsion upon convulsion; he “saw till thrones were cast down, and the ancient of days did sit; and one was brought before him like unto the Son of man; and all nations, kindreds, tongues, and people, did serve and obey him.” It is for us to be righteous that we may be wise and understand, for “none of the wicked shall understand; but the wise shall understand, and they that turn many to righteousness, as the stars for ever and ever.” As a church, and a people it behooves us to be wise, and to seek to know the will of God, and then be willing to do it; for “blessed is he that heareth the word of the Lord and keepeth it,” says the scriptures. “Watch and pray always,” says our Savior, “that ye may be accounted worthy to escape the things that are coming on the earth, and to stand before the Son of man.” If Enoch, Abraham, Moses, the children of Israel, and all God’s people were saved by keeping the commandments of God, we, if saved at all, shall be saved upon the same principle. As God governed Abraham, Isaac and Jacob, as families, and the children of Israel as a nation, so we, as a church, must be under his guidance if we are prospered, preserved, and sustained. Our only confidence can be in God; our only wisdom obtained from him; and he alone must be our protector and safeguard, spiritually and temporally, or we fall.
We have been chastened by the hand of God heretofore for not obeying his commands, although we never violated any human law, or transgressed any human precept: yet we have treated lightly his commands, and departed from his ordinances, and the Lord has chastened us sore, and we have felt his arm, and kissed the rod: let us we [be] wise in time to come, and ever remember that “to obey is better than sacrifice; and to hearken than the fat of rams.” The Lord has told us to build the , and the , and that command is as binding upon us as any other; and that man who engages not in these things is as much a transgressor as though he broke any other command—he is not [p. 857]
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