History, 1838–1856, volume A-1 [23 December 1805–30 August 1834]
JS, History, 1838–1856, vol. A-1, created 11 June 1839–24 Aug. 1843; handwriting of , , , and ; 553 pages, plus 16 pages of addenda; CHL. This is the first volume of a six-volume manuscript history of the church. This first volume covers the period from 23 December 1805 to 30 August 1834; the remaining five volumes, labeled B-1 through F-1, continue through 8 August 1844.
This document, “History, 1838–1856, volume A-1, [23 December 1805–30 August 1834],” is the first of the six volumes of the “Manuscript History of the Church” (in The Joseph Smith Papers it bears the editorial title “History, 1838-1856”). The completed six-volume collection covers the period from 23 December 1805–8 August 1844. Volume A-1 encompasses the period from JS’s birth in 1805 to 30 August 1834, just after the return of the Camp of Israel (later known as Zion’s Camp) from to , Ohio. For a fuller discussion of the entire six-volume work, see the general introduction to the history.In April 1838, with the aid of his counselor , JS renewed his efforts to draft a “history”. served as scribe. JS’s journal for late April and early May 1838 notes six days on which JS, Rigdon, and Robinson were engaged in “writing history.” Though not completed and no longer extant, that draft laid the foundation for what became the six-volume manuscript eventually published as the “History of Joseph Smith,” and at least a portion of its contents are assumed to have been included in the manuscript presented here.On 11 June 1839 in , Illinois, JS once again began dictating his “history.” now served as scribe. Apparently the narrative commenced where the earlier 1838 draft left off. When work was interrupted in July 1839, Mulholland inscribed the draft material, including at least some of ’s earlier material, into a large record book already containing the text of an incomplete history previously produced over a span of two years, 1834–1836. For the new history, Mulholland simply turned the ledger over and began at the back of the book. The volume was later labeled A-1 on its spine, identifying it as the first of multiple volumes of the manuscript history.Prior to his untimely death on 3 November 1839, recorded the first fifty-nine pages in the volume. Subsequently, his successor, , contributed about sixteen more pages before his death in August 1841. then added a little over seventy-five pages. However, substantial progress on the history was not made until December 1842 when assumed responsibility for the compilation and was appointed JS’s “private secretary and historian.” Richards would contribute the remainder of the text inscribed in the 553-page first volume. The narrative recorded in A-1 was completed in August 1843. and Charles Wandell subsequently added sixteen pages of “Addenda” material, which provided notes, extensive revisions, or additional text to be inserted in the original manuscript where indicated. For instance, several of the addenda expanded on the account of the Camp of Israel as initially recorded.JS dictated or supplied information for much of A-1, and he personally corrected the first forty-two pages before his death. As planned, his historian-scribes maintained the first-person, chronological narrative format initially established in the volume. When various third-person accounts were drawn upon, they were generally converted to the first person, as if JS were directly relating the account. After JS’s death, , , , and others modified and corrected the manuscript as they reviewed material before its eventual publication.Beginning in March 1842 the church’s Nauvoo periodical, the Times and Seasons, began publishing the narrative as the “History of Joseph Smith.” At the time of JS’s death only the history through December 1831 had been published. When the final issue of the Times and Seasons, dated 15 February 1846 appeared, the account had been carried forward through August 1834—the end of the material recorded in A-1. The “History of Joseph Smith” was also published in in the church periodical the Millennial Star beginning in June 1842. Once a press was established in Utah and the Deseret News began publication, the “History of Joseph Smith” once more appeared in print in serialized form. Beginning with the November 1851 issue, the narrative picked up where the Times and Seasons had left off over five years earlier.Aside from the material dictated or supplied by JS prior to his death, the texts for A-1 and for the history’s subsequent volumes were drawn from a variety of primary and secondary sources including JS’s diaries and letters, minutes of meetings, the first edition of the Doctrine and Covenants, church and other periodicals, reports of JS’s discourses, and the reminiscences and recollections of church members. The narrative in A-1 provides JS’s personal account of the foundational events of his life as a prophet and the early progress of the church. It also encompasses contentions and disputations that erupted between the Latter-day Saints and their neighbors in , , , and . While it remains difficult to distinguish JS’s own contributions from composition of his historian-scribes, the narrative trenchantly captures the poignancy and intensity of his life while offering an enlightening account of the birth of the church he labored to establish.
inhabitants of this country, Nephites, Lamanites &c, and this morning I went up on a high mound, over near the river, accompanied by the <several> brethren. From this mound we could overlook the tops of the trees and view the prairie on each side of the river as far as our vision could extend, and the scenery was truly delightful.
On the top of the mound were stones which presented the appearance of three altars having been erected one above the other, according to ancient order; and <the remains of> human bones were strewn over the surface of the ground. The brethren procured a shovel & hoe and removed removing the earth to the depth of about one foot discovered the skeleton of a man. almost entire, and between his ribs was <the stone point of> a arrow, which evidently produced his death. <> retained the arrow, and the brethren carried some pieces of the skeleton to . The contemplation of the scenery before <around> us produced peculiar sensations in our bosoms; and <subsequently> the visions of the past being opend to my understanding by the Spirit of the Almighty I discovered that the person whose Skeleton was before us, <we had seen> was a white Lamanite, a large thick set man, and a man of God. <His name was Zelph.> He was a warrior <and Chieftain> under the great prophet Onandagus, who was known from the hill Cumorah, or eastern sea, [HC 2:79] to the Rocky Mountains. His name was Zelph. The curse was taken from him, <Zelph> or, at least, in part. One of his thigh bones was broken by a stone flung from a sling, while in battle, years before his death. He was killed in battle, by the arrow found among his ribs, during a last great struggle with the Lamanites. and Nephites.— < carried the thigh bone to .>— <Note I addenda page 5> [HC 2:80] [HC 2:81]
Continuing our Journey on the 4th we Encamped on the banks of the Mississippi River. At this place we were somewhat afflicted, and our enemies strongly threatened that we should not cross over into . # The river being nearly one & an half miles wide, and having but one ferry boat, it took two days for us to cross pass over. While some were ferrying others were engaged in hunting fishing [HC 2:82] &c. As we arrived we encamped on the bank, within the limits of . While at this place rebelled against the order of the [p. 483]
inhabitants of this country, , and this morning I went up on a high mound, near the river, accompanied by several brethren. From this mound we could overlook the tops of the trees and view the prairie on each side of the river as far as our vision could extend, and the scenery was truly delightful.
On the top of the mound were stones which presented the appearance of three altars one above the other, according to ancient order; and the remains of bones were strewn over the surface of the ground. The brethren procured a shovel & hoe and removing the earth to the depth of about one foot discovered the skeleton of a man. almost entire, and between his ribs the stone point of a arrow, which evidently produced his death. retained the arrow, . The contemplation of the scenery around us produced peculiar sensations in our bosoms; and subsequently the visions of the past being opend to my understanding by the Spirit of the Almighty I discovered that the person whose Skeleton , we had seen was a white Lamanite, a large thick set man, and a man of God. His name was Zelph. He was a warrior and Chieftain under the great prophet Onandagus, who was known from the eastern sea, [HC 2:79] to the Rocky Mountains. The curse was taken from , Zelph or, at least, in part. One of his thigh bones was broken by a stone flung from a sling, while in battle, years before his death. He was killed in battle, by the arrow found among his ribs, during a great struggle with the Lamanites. .— carried the thigh bone to .— Note I addenda page 5 [HC 2:80] [HC 2:81]
# The river being nearly one & an half miles wide, While some were ferrying others were engaged in hunting fishing [HC 2:82] &c. As we arrived we encamped on the bank, within the limits of . While at this place rebelled against the order of the [p. 483]
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