History, 1838–1856, volume F-1 [1 May 1844–8 August 1844]
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Source Note
JS, History, 1838–1856, vol. F-1, created 9 Apr.–7 June 1856 and 20 Aug. 1856–6 Nov. 1856; handwriting of and Jonathan Grimshaw; 304 pages, plus 10 pages of addenda; CHL. This is the final volume of a six-volume manuscript history of the church. This sixth volume covers the period from 1 May to 8 Aug. 1844; the remaining five volumes, labeled A-1 through E-1, go through 30 Apr. 1844.
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Historical Introduction
History, 1838-1856, volume F-1, constitutes the last of six volumes documenting the life of Joseph Smith and the early years of the Church of Jesus Christ of Latter-day Saints. The series is also known as the Manuscript History of the Church and was originally published serially from 1842 to 1846 and 1851 to 1858 as the “History of Joseph Smith” in the Times and Seasons and Deseret News. This volume contains JS’s history from 1 May 1844 to the events following his 27 June 1844 death, and it was compiled in Utah Territory in 1856.The material recorded in volume F-1 was initially compiled under the direction of church historian , who was JS’s cousin, and also assistant church historian . Smith collaborated with in collecting material for the volume and creating a set of draft notes, which Smith dictated to Bullock and other clerks. Woodruff gathered additional material concerning the death of Joseph Smith as a supplement to George A. Smith’s work recording that event. Jonathan Grimshaw and , members of the Historian’s Office staff, transcribed the draft notes into the volume along with the text of designated documents.According to the Historian’s Office journal, Jonathan Grimshaw initiated work on the text of volume F-1 on 9 April 1856, soon after Robert L. Campbell had completed work on volume E-1. (Historian’s Office, Journal, 5 and 9 Apr. 1856.) Grimshaw’s scribal work begins with an entry for 1 May 1844. Unlike previous volumes in which the numbering had run consecutively to page 2028, Grimshaw began anew with page 1. He transcribed 150 pages by June 1856, and his last entry was for 23 June 1844. Though more of his writing does not appear in the volume, he continued to work in the office until 2 August, before leaving for the East that same month. (Historian’s Office, Journal, 2 and 10 Aug. 1856.)assumed the role of scribe on 20 August 1856. (Historian’s Office, Journal, 20 Aug. 1856.) He incorporated ’s draft notes for the period 24–29 June 1844 on pages 151–189, providing an account of JS’s death and its immediate aftermath. He next transcribed a related extract from ’s 1854 History of Illinois on pages 190–204. Pages 205–227 were left blank.provided the notes for the final portion of the text. This account begins with an entry for 22 June 1844 and continues the record through 8 August 1844, ending on page 304. (The volume also included ten pages of addenda.) The last specific entry in the Historian’s Office journal that captures at work on the history is for 6 November 1856. A 2 February 1857 Wilford Woodruff letter to indicates that on 30 January 1857, the “presidency sat and heard the history read up to the organization of the church in , 8th. day of August 1844.” (Historian’s Office, Journal, 6 Nov. 1856; Wilford Woodruff, Great Salt Lake City, Utah Territory, to George A. Smith, 2 Feb. 1857, Historian’s Office, Letterpress Copybooks, vol. 1, p. 410; see also Wilford Woodruff, Great Salt Lake City, Utah Territory, to Amasa Lyman and Charles C. Rich, 28 Feb. 1857, Historian’s Office, Letterpress Copybooks, vol. 1, pp. 430–431.)The pages of volume F-1 contain a record of the final weeks of JS’s life and the events of the ensuing days. The narrative commences with and arriving at , Illinois, on 1 May 1844 from their lumber-harvesting mission in the “” of Wisconsin Territory. As the late spring and summer of 1844 unfold, events intensify, especially those surrounding the suppression of the Nauvoo Expositor in mid-June. Legal action over the Expositor leads to a charge of riot, and subsequently JS is charged with treason and is incarcerated at the jail in , Illinois. The narrative of volume F-1 concludes with an account of the special church conference convened on 8 August 1844 to consider who should assume the leadership of the church.
August 1 finally his steadfastness as one of the witnesses to the Book of Mormon, and many saintly traits of virtue, knowledge, temperance, patience, godliness, brotherly kindness and charity, shall be given of him hereafter, as a man of God.’” [HC 7:222]
The brethren of the Twelve arrived in in the evening, and tarried overnight at the Lake Street house.
2 Friday 2. -[See Addenda page 9.]- and company took stage at 7 a. m., for ; passed over delightful country, but very bad roads,— had to walk over mud holes and bad places, and had to carry poles or rails on their backs to pry out the stage coach.
3 Saturday 3. Elder arrived at from .
Elders and invited to meet in Council at 8 o’clock tomorrow morning, which he agreed to. [HC 7:223]
The Twelve continued their journey through the day and night by stage. While upon the journey they overtook a company of Norwegians who were travelling with ox teams, and heavily loaded wagons one of which was stuck fast in the mud, blocking up the road, while several of them were whipping the oxen and bawling to them in the Norwegian language, which seemed to frighten the oxen, but they were unable to move the wagons on. After sitting and looking at them a moment got out of the coach and stepped up and took the whip out of the hands of one of the Norwegians, telling them all to stand out of the way. He then talked to the oxen in a tongue which was not understood by Norwegians or English, and touching them lightly with the whip, they instantly pulled the wagon out of the mud and continued the journey, much to the astonishment of the Norwegians, and the surprize and amusement of the passengers on the stage.
4 Sunday 4. Elders , and met in Council and waited an hour for who excused himself afterwards by saying he was engaged with a lawyer,
10 a. m., meeting at the . preached from the words. “For my thoughts are not as your thoughts, neither ar your ways my ways, saith the Lord. ” He related a vision which he said the Lord had shown him concerning the situation of the Church, and said there must be a guardian appointed to build the Church up to Joseph as he had begun it. -[See Addenda page 10. [HC 7:224]
Afternoon, Elders and preached.
Elder , President of the Stake, gave public notice, (at the request of ,) that there would be a special meeting of the Church at the on Thursday the 8th. inst, for the purpose of choosing a Guardian (President and Trustees)
proposed waiting till the Twelve Apostles returned, and told the Saints to ask wisdom of God.
proposed waiting to examine the Revelation
said wanted the meeting on Tuesday, but he put it off till Thursday; that was some distance from his family and wanted to know if this people had anything for him to do, if not, he wanted to go on his way, for there was a people numbering thousands and tens of thousands who [p. 293]
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