New Testament Revision 2
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Source Note
New Testament Revision 2, ca. 4 Apr. 1831–24 Mar. 1832 and 20–31 July 1832; handwriting of , , , and an unidentified scribe; 206 pages; CCLA.The Bible revision manuscripts remained in JS’s possession throughout his life—except during a brief period in 1838 and another in 1839. Upon the death of JS, the manuscript was in possession of his wife for over twenty years, until 1867 when she gave it to her son in order for the RLDS Church to publish The Holy Scriptures.Note: The transcript of New Testament Revision 2 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 229–581.
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Historical Introduction
As noted in the introduction to Old Testament Revision 1, in June 1830, JS and began recording a revelation related to Moses and other prominent Old Testament figures. (See Visions of Moses, June 1830 [Moses 1].) Eventually this work expanded into what is now designated as the Book of Moses and a complete revelatory re-reading, reviewing, and revising of the Bible, an endeavor that came to be known as JS’s “New Translation,” or Bible revision. By March 1831, JS and his scribes created a sixty-one-page manuscript containing a narrative account of the visions of Moses and a revised version of the Old Testament book of Genesis, from the beginning to chapter 24, verse 41. (See Old Testament Revision 1.)JS set that work aside when instructed in a March 1831 revelation to instead begin work on the New Testament. (Revelation, ca. 7 Mar. 1831 [D&C 45:60–61].) He and began the new document on 8 March 1831, titling it “A Translation of the New Testament translated by the power of God.” It is currently designated as New Testament Revision 1. , who had been directed by revelation to “write & keep a regulal [regular] history & assist my servant Joseph in Transcribing all things which shall be given him,” (Revelation, ca. 8 Mar. 1831–B [D&C 47:1]) began in early April 1831 to copy New Testament Revision 1 through Matthew 26:1, stopping a little short of where JS and Sidney Rigdon left off before they traveled to in June 1831. (JS History, vol. A-1, 126.)When JS resumed the revision of the New Testament, he did so using ’s copy, currently designated New Testament Revision 2. He began with Matthew 26:1, though he had previously translated through Matthew 26:71 in New Testament Revision 1. Work continued on the rest of the New Testament through late July 1832. In addition to , JS was assisted by John Whitmer, , and .New Testament Revision 2, presented here, consists of 203 pages. Work on this manuscript was completed in and , Ohio. During the revision project, JS adopted an abbreviated format for annotating the changes to be made to the New Testament. Previously, JS dictated the entire Bible text to his scribe, revising verses as he read from the Bible. But beginning after John 5, JS marked his copy of the Bible as he read in it, indicating where a change should be made. In the manuscript, the scribes wrote the scripture reference and the specifics of the revisions. Thus, the Bible and manuscript together now constituted the text of the revision project.In total, JS made changes to about 2,100 New Testament verses (Faulring et al., Joseph Smith’s New Translation of the Bible, 5). He introduced a number of significant changes to the King James New Testament text in New Testament Revision 2. Among the more prominent clarifications and corrections were those in Matthew 24 and Mark 13 related to Jesus’s discourse on the Mount of Olives, as well as those in the beginning verses of the Gospel of John. (See, Faulring et al., Joseph Smith’s New Translation of the Bible, 234, 303, and 424–425.)Note: The transcript of New Testament Revision 2 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 229–581.

made wine, (he knew not whence it was, but the servents who drew the watter knew,) the governer of the feast called the bridegroom, and said unto him, every man at the begining doth set forth good wine; and when men have well drunk, then that which is worse; but thou hast kept the good wine untill now, This begining of miricles did Jesus in Cana of Gallilee, and manefested forth his glory; 3 the faith of his disciples was streghtened [strengthened?] in him. 3 after this he went down to Capernaum, he, and his mother, and his breatheren, and his 4 disciples; and they continued there not many days. 4 And the Jews passover was at hand, and Jesus went up to Jerusalem, and found in the Temple those who sold Oxen and sheep and doves, and changers of money sitting. And when he had made a scourge of small cords, he drove them all out of the Temple, and the sheep, and the oxen; and poured out the changers money, and over threw the tables; and said unto them who sold doves, Take these things hince; make not my fathers house a house of merchendize. And his disciples remembered that it was 5 written, the Zeal of thy house hath eaten me up. 5 Then spake the jews and said unto him, What sign shewest thou unto us, seeing thou doest these things? Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the jews, Forty and six years was this Temple in building, and wilt thou rear it up in three days? But he spake of the Temple of his body. When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they remembered the 6 schripture, and the word which Jesus had said unto them. 6 Now when he was in Jerusalem, at the passover, on the feast day, many beleived on his name, when they saw the miricles which he did, But Jesus did not commit himself unto them, because he knew all things, and needed not that any should testify of man, for he knew what was in man.
Chapter (3rd)
There was a man of the Pharasees named Nickodemus, a ruler of of the jews; the same came to jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God; for no man can do these miricles which thou doest, except God be with him. Jesus answered and said unto him, verily, verily, I [p. 108 (second numbering)]
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