Times and Seasons, 1 April 1842

  • Source Note
Page 745
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the order of God, by divine appointment. The  apostles in ancient times held the keys of this  priesthood—of the mysteries of the kingdom of  God, and consequently were enabled to unlock,  and unravel all things pertaining to the gov ernment of the church, the welfare of society,  the future destiny of men, and the agency,  power, and influence of spirits; for they could  control them at pleasure, bid them depart in  the name of Jesus, and detect their mischievous  and mysterious operations when trying to palm  themselves upon the church in a religious garb,  and militate against the interest of the church,  and the spread of truth—we read that they  “cast out devils in the name of Jesus,” and  when a woman possessing the spirit of divina tion cried before Paul and Silas “these are the  servants of the most high God that shew unto  us the way of salvation:” they detected the  spirit, and although she spake favorably of them  Paul commanded the spirit to come out of her,  and saved themselves from the opprobrium that  might have been heaped upon their heads,  through an affiance with her, in the develop ment of her wicked principles:—which they  certainly would have been charged with if they  had not rebuked the evil spirit. A power sim ilar to this existed through the medium of the  priesthood, in different ages. Moses could de tect the magicians’ power and shew that he  was God’s servant, he knew when he was upon  the mountain (through revelation,) that Israel  was engaged in idolatry; he could develope the  sin of Korah, Dathan, and Abiram, detect  witches and wizards in their proceedings, and  point out the true prophets of the Lord. Josh ua knew how to detect the man who had stolen  the wedge of gold and the Babylonish garment,  Michaiah could point out the false spirit by  which the four hundred prophets were govern ed; and if his advice had been taken, many  lives would have been spared. 2, Chron.  xviii, 18. Elijah, Elisha, Isaiah, Jeremiah,  Ezekiel and many other prophets possessed this  power. Our Saviour, the apostles, and even  the members of the church were endowed with  this gift, for says Paul 1, Cor. xiii, “to one is  given the gift of tongues, to another the inter pretation of tongues, to another the working of  miracles, to another prophesy, to another the  discerning of spirits,” all these proceeded from  the same spirit of God, and were the gifts of  God. The Ephesian church were enabled by  this principle “to try those that said they were  apostles, and were not and found them liars.”  Rev. ii, 2.
In tracing the thing to the foundation, and  looking at it philosophically we shall find a ve ry material difference between the body and  the spirit:—the body is supposed to be organ ized matter, and the spirit by many is thought  to be immaterial, without substance. With  this latter statement we should beg leave to dif fer—and state that spirit is a substance; that it  is material, but that it is more pure, elastic, and  refined matter than the body;—that it existed  before the body, can exist in the body, and will  exist separate from the body when the body  will be mouldering in the dust; and will in the  resurrection be again united with it. Without  attempting to describe this mysterious connex ion and the laws that govern the body and spir it of man; their relationship to each other, and  the design of God in relation to the human  body and spirit, I would just remark that the  spirits of men are eternal, that they are govern ed by the same priesthood that Abraham, Mel chizedec, and the apostles were; that they are  organized according to that priesthood which is  everlasting, “without beginning of days or end  of years”— that they all move in their respective  spheres, and are governed by the law of God;— that when they appear upon earth they are in a  probationary state, and are preparing if right eous, for a future and a greater glory:—that  the spirits of good men cannot interfere with  the wicked beyond their prescribed bounds;  for “Michael the archangel dared not bring a  railing accusation against the devil, but said  the Lord rebuke thee Satan.”
It would seem also that wicked spirits have  their bounds, limits, and laws by which they  are governed or controlled, and know their fu ture destiny; hence those that were in the ma niac said to our Saviour, “art thou come to tor ment us before the time:”—and when Satan  presented himself before the Lord among the  sons of God, he said that he came “from going  to and fro in the earth, and from wandering up  and down in it;” and he is emphatically called  the prince of the power of the air; and it is  very evident that they possess a power that  none but those who have the priesthood can  control, as we have before adverted to in the  case of the sons of Sceva.
Having said so much upon general principles  without refering to the peculiar situation,  power, and influence of, the magicians of  Egypt, the wizards, and witches of the Jews,  the oracles of the Heathen; their necromancers,  soothsayers, and astrologers; the maniacs or  those possessed of devils in the apostles’ days,  we will notice and try to detect (so far as we  have the scriptures for our aid) some few in stances of the development of false spirits in  more modern times, and in this our day.
The “French Prophets,” were possessed of  a spirit that deceived; they existed in Vivaris,  and Dauphiny in great numbers in the year  1688, there were many boys, and girls from  seven to twenty-five; they had strange fits  as in tremblings, and faintings, which made  them stretch out their legs and arms as in a  swoon; they remained awhile in trances and  coming out of them uttered all that came into  their mouths. -[See Buck’s Theological Diction ary.]- Now God never had any prophets that  acted in this way; there was nothing indec orous in the proceeding of the Lord’s prophets  in any age; neither had the apostles, nor proph ets in the apostles’ day any thing of this kind.  Paul says “ye may all prophesy one by one;— and if any thing be revealed to another let the  first hold his peace, for the spirit of the prophets,  is subject to the prophets,” but here we find that  the prophets are subject to the spirit, and falling  down have twitchings, tumblings, and faintings,  through the influence of that spirit; being en ly [entirely?] under its control. Paul says “let every  thing be done decently and in order;” but  here we find the greatest disorder and indecency  in the conduct of both men, and women, as a bove described. The same rule would apply to  the falling, twitchings swooning, shaking, and  trances of many of our modern revivalists.
Joannah Southcot professed to be a prophet ess and wrote a book of prophesies in 1804: [p. 745]
the order of God, by divine appointment. The apostles in ancient times held the keys of this priesthood—of the mysteries of the kingdom of God, and consequently were enabled to unlock, and unravel all things pertaining to the government of the church, the welfare of society, the future destiny of men, and the agency, power, and influence of spirits; for they could control them at pleasure, bid them depart in the name of Jesus, and detect their mischievous and mysterious operations when trying to palm themselves upon the church in a religious garb, and militate against the interest of the church, and the spread of truth—we read that they “cast out devils in the name of Jesus,” and when a woman possessing the spirit of divination cried before Paul and Silas “these are the servants of the most high God that shew unto us the way of salvation:” they detected the spirit, and although she spake favorably of them Paul commanded the spirit to come out of her, and saved themselves from the opprobrium that might have been heaped upon their heads, through an affiance with her, in the development of her wicked principles:—which they certainly would have been charged with if they had not rebuked the evil spirit. A power similar to this existed through the medium of the priesthood, in different ages. Moses could detect the magicians’ power and shew that he was God’s servant, he knew when he was upon the mountain (through revelation,) that Israel was engaged in idolatry; he could develope the sin of Korah, Dathan, and Abiram, detect witches and wizards in their proceedings, and point out the true prophets of the Lord. Joshua knew how to detect the man who had stolen the wedge of gold and the Babylonish garment, Michaiah could point out the false spirit by which the four hundred prophets were governed; and if his advice had been taken, many lives would have been spared. 2, Chron. xviii, 18. Elijah, Elisha, Isaiah, Jeremiah, Ezekiel and many other prophets possessed this power. Our Saviour, the apostles, and even the members of the church were endowed with this gift, for says Paul 1, Cor. xiii, “to one is given the gift of tongues, to another the interpretation of tongues, to another the working of miracles, to another prophesy, to another the discerning of spirits,” all these proceeded from the same spirit of God, and were the gifts of God. The Ephesian church were enabled by this principle “to try those that said they were apostles, and were not and found them liars.” Rev. ii, 2.
In tracing the thing to the foundation, and looking at it philosophically we shall find a very material difference between the body and the spirit:—the body is supposed to be organized matter, and the spirit by many is thought to be immaterial, without substance. With this latter statement we should beg leave to differ—and state that spirit is a substance; that it is material, but that it is more pure, elastic, and refined matter than the body;—that it existed before the body, can exist in the body, and will exist separate from the body when the body will be mouldering in the dust; and will in the resurrection be again united with it. Without attempting to describe this mysterious connexion and the laws that govern the body and spirit of man; their relationship to each other, and the design of God in relation to the human body and spirit, I would just remark that the spirits of men are eternal, that they are governed by the same priesthood that Abraham, Melchizedec, and the apostles were; that they are organized according to that priesthood which is everlasting, “without beginning of days or end of years”— that they all move in their respective spheres, and are governed by the law of God;—that when they appear upon earth they are in a probationary state, and are preparing if righteous, for a future and a greater glory:—that the spirits of good men cannot interfere with the wicked beyond their prescribed bounds; for “Michael the archangel dared not bring a railing accusation against the devil, but said the Lord rebuke thee Satan.”
It would seem also that wicked spirits have their bounds, limits, and laws by which they are governed or controlled, and know their future destiny; hence those that were in the maniac said to our Saviour, “art thou come to torment us before the time:”—and when Satan presented himself before the Lord among the sons of God, he said that he came “from going to and fro in the earth, and from wandering up and down in it;” and he is emphatically called the prince of the power of the air; and it is very evident that they possess a power that none but those who have the priesthood can control, as we have before adverted to in the case of the sons of Sceva.
Having said so much upon general principles without refering to the peculiar situation, power, and influence of, the magicians of Egypt, the wizards, and witches of the Jews, the oracles of the Heathen; their necromancers, soothsayers, and astrologers; the maniacs or those possessed of devils in the apostles’ days, we will notice and try to detect (so far as we have the scriptures for our aid) some few instances of the development of false spirits in more modern times, and in this our day.
The “French Prophets,” were possessed of a spirit that deceived; they existed in Vivaris, and Dauphiny in great numbers in the year 1688, there were many boys, and girls from seven to twenty-five; they had strange fits as in tremblings, and faintings, which made them stretch out their legs and arms as in a swoon; they remained awhile in trances and coming out of them uttered all that came into their mouths. -[See Buck’s Theological Dictionary.]- Now God never had any prophets that acted in this way; there was nothing indecorous in the proceeding of the Lord’s prophets in any age; neither had the apostles, nor prophets in the apostles’ day any thing of this kind. Paul says “ye may all prophesy one by one;—and if any thing be revealed to another let the first hold his peace, for the spirit of the prophets, is subject to the prophets,” but here we find that the prophets are subject to the spirit, and falling down have twitchings, tumblings, and faintings, through the influence of that spirit; being enly [entirely] under its control. Paul says “let every thing be done decently and in order;” but here we find the greatest disorder and indecency in the conduct of both men, and women, as above described. The same rule would apply to the falling, twitchings swooning, shaking, and trances of many of our modern revivalists.
Joannah Southcot professed to be a prophetess and wrote a book of prophesies in 1804: [p. 745]
Page 745