Times and Seasons, 1 September 1842

  • Source Note
Page 905
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time into his mother’s womb, and be born?— Jesus answered, Verily, verily, I say unto thee,  Except a man be born of water, and of the  Spirit, he cannot enter into the kingdom of  God. This strong and positive answer of Je sus, as to water baptism, settles the question:  If God is the same yesterday, to day, and for ever; it is no wonder he is so positive in the  great declaration: He that believes and is bap tised shall be saved, and he that believes not  shall be damned! There was no other name  given under heaven, nor no other ordinance ad mitted, whereby men could be saved: No won der the Apostle said, being “buried with him in  baptism,” ye shall rise from the dead! No won der Paul had to arise and be baptised and wash  away his sins: No wonder the angel told good  old Cornelius that he must send for Peter to  learn how to be saved: Peter could baptise, and  angels could not, so long as there were legal of ficers in the flesh holding the keys of the king dom, or the authority of the priesthood. There  is one evidence still further on this point, and  that is that Jesus himself when he appeared to  Paul on his way to Damascus, did not inform  him how he could be saved. He had set in the  church firstly Apostles, and secondly prophets,  for the work of the ministry, perfecting of the  saints, &c.; and as the grand rule of heaven  was that nothing should ever be done on earth  without revealing the secret to his servants the  prophets, agreebly to Amos 3:7. so Paul  could not learn so much from the Lord relative  to his duty in the common salvation of man, as  he could from one of Christ’s ambassadors cal led with the same heavenly calling of the Lord,  and endowed with the same power from on  high—so that what they loosed on earth, should  be loosed in heaven; and what they bound on  earth should be bound in heaven: He, the Lord  being a priest forever, after the order of Mel chisedec, and the anointed son of God, from  before the foundation of the world, and they  the begotten sons of Jesus through the gospel,  to teach all nations—and lo I am with you al ways to the end of the world—that is—by the oth er comforter which the world cannot receive— for ye are the witnesses—having the testimony  of Jesus which is the spirit of prophecy.
From what has already been introduced as  testimony to prove that no man can be saved  without baptism, it will be seen and acknowl edged that if there was sin among men, repent ance was as necessary at one time or age of the  world as another—and that other foundation  can no man lay than that is laid, which is Je sus Christ. If, then Abel was a righteous man  he had to become so by keeping the command ments; if Enoch was righteous enough to come  into the presence of God, and walk with him,  he must have become so by keeping his com mandments, and so of every righteous person,  whether it was Noah, a preacher of righteous ness; Abraham, the father of the faithful; Ja cob, the prevailer with God; Moses, the man  who wrote of Christ, and brought forth the law  by commandment, as a school master to bring  men to Christ, or whether it was Jesus Christ  himself, who had no need of repentance, hav ing did no sin; according to his solemn decla ration to John:—now let me be baptised: for no  man can enter the kingdom without obeying  this ordinance: for thus it becometh us to  fulfill ALL RIGHTEOUSNESS. Surely,  then, if it became John and Jesus Christ, the  Saviour, to fulfill all righteousness to be baptised so surely, then, it will become every other per son that seeks the kingdom of heaven to go and  do likewise; for he is the door, and if any per son climbs up any other way, the same is a thief  and a robber!
In the former ages of the world, before the  Saviour came in the flesh, “the saints” were  baptised in the name of Jesus Christ to come,  because there never was any other name where by men could be saved; and after he came in  the flesh and was crucified, then the saints were  baptised in the name of Jesus Christ, crucified,  risen from the dead and ascended into heaven,  that they might be buried in baptism like him,  and be raised in glory like him, that as there  was but one Lord, one faith, one baptism, and  one God and father of us all, even so there was  but one door to the mansions of bliss. Amen.— Ed.
 
————
From the N. Y. Evangelist, July 21, 1842.
Mormonism and the Mormons: A historical  view of the rise and progress of the Latter  Day Saints. By Daniel P. Kidder. ; G. Lane & P. P. Sandford, 200 Mul berry st. 1842.
This is a circumstantial and full account of  the men, the books, the doctrines and doings,  of this extraordinary sect, commencing with  their origin, and tracing them to the present  time. When we reflect upon the considerable  number [t]o which they have already increased,  and the skill of its preachers, in getting hold of  ignorant and excitable minds, the delusion,  otherwise too foolish to waste thought upon,  becomes worth examining and exposing. This  is ably and efficiently done in the volume be fore us. This, with the similar work of Prof.  Turner, will set the ridiculous pretensions of  the sect in a light too glaringly absurd to leave  it much power.
REPLY.
The truth of Solomon is verified in this gen eration: “to the making of books there is no [p. 905]
time into his mother’s womb, and be born?—Jesus answered, Verily, verily, I say unto thee, Except a man be born of water, and of the Spirit, he cannot enter into the kingdom of God. This strong and positive answer of Jesus, as to water baptism, settles the question: If God is the same yesterday, to day, and forever; it is no wonder he is so positive in the great declaration: He that believes and is baptised shall be saved, and he that believes not shall be damned! There was no other name given under heaven, nor no other ordinance admitted, whereby men could be saved: No wonder the Apostle said, being “buried with him in baptism,” ye shall rise from the dead! No wonder Paul had to arise and be baptised and wash away his sins: No wonder the angel told good old Cornelius that he must send for Peter to learn how to be saved: Peter could baptise, and angels could not, so long as there were legal officers in the flesh holding the keys of the kingdom, or the authority of the priesthood. There is one evidence still further on this point, and that is that Jesus himself when he appeared to Paul on his way to Damascus, did not inform him how he could be saved. He had set in the church firstly Apostles, and secondly prophets, for the work of the ministry, perfecting of the saints, &c.; and as the grand rule of heaven was that nothing should ever be done on earth without revealing the secret to his servants the prophets, agreebly to Amos 3:7. so Paul could not learn so much from the Lord relative to his duty in the common salvation of man, as he could from one of Christ’s ambassadors called with the same heavenly calling of the Lord, and endowed with the same power from on high—so that what they loosed on earth, should be loosed in heaven; and what they bound on earth should be bound in heaven: He, the Lord being a priest forever, after the order of Melchisedec, and the anointed son of God, from before the foundation of the world, and they the begotten sons of Jesus through the gospel, to teach all nations—and lo I am with you always to the end of the world—that is—by the other comforter which the world cannot receive—for ye are the witnesses—having the testimony of Jesus which is the spirit of prophecy.
From what has already been introduced as testimony to prove that no man can be saved without baptism, it will be seen and acknowledged that if there was sin among men, repentance was as necessary at one time or age of the world as another—and that other foundation can no man lay than that is laid, which is Jesus Christ. If, then Abel was a righteous man he had to become so by keeping the commandments; if Enoch was righteous enough to come into the presence of God, and walk with him, he must have become so by keeping his commandments, and so of every righteous person, whether it was Noah, a preacher of righteousness; Abraham, the father of the faithful; Jacob, the prevailer with God; Moses, the man who wrote of Christ, and brought forth the law by commandment, as a school master to bring men to Christ, or whether it was Jesus Christ himself, who had no need of repentance, having did no sin; according to his solemn declaration to John:—now let me be baptised: for no man can enter the kingdom without obeying this ordinance: for thus it becometh us to fulfill ALL RIGHTEOUSNESS. Surely, then, if it became John and Jesus Christ, the Saviour, to fulfill all righteousness to be baptised—so surely, then, it will become every other person that seeks the kingdom of heaven to go and do likewise; for he is the door, and if any person climbs up any other way, the same is a thief and a robber!
In the former ages of the world, before the Saviour came in the flesh, “the saints” were baptised in the name of Jesus Christ to come, because there never was any other name whereby men could be saved; and after he came in the flesh and was crucified, then the saints were baptised in the name of Jesus Christ, crucified, risen from the dead and ascended into heaven, that they might be buried in baptism like him, and be raised in glory like him, that as there was but one Lord, one faith, one baptism, and one God and father of us all, even so there was but one door to the mansions of bliss. Amen.— Ed.
 
————
From the N. Y. Evangelist, July 21, 1842.
Mormonism and the Mormons: A historical view of the rise and progress of the Latter Day Saints. By Daniel P. Kidder. ; G. Lane & P. P. Sandford, 200 Mulberry st. 1842.
This is a circumstantial and full account of the men, the books, the doctrines and doings, of this extraordinary sect, commencing with their origin, and tracing them to the present time. When we reflect upon the considerable number [t]o which they have already increased, and the skill of its preachers, in getting hold of ignorant and excitable minds, the delusion, otherwise too foolish to waste thought upon, becomes worth examining and exposing. This is ably and efficiently done in the volume before us. This, with the similar work of Prof. Turner, will set the ridiculous pretensions of the sect in a light too glaringly absurd to leave it much power.
REPLY.
The truth of Solomon is verified in this generation: “to the making of books there is no [p. 905]
Page 905