Revelation, 26 April 1838 [D&C 115]
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Source Note
Revelation, , Caldwell Co., MO, 26 Apr. 1838. Featured version copied [ca. 26 Apr. 1838] in JS, Journal, Mar.–Sept. 1838, pp. 32–34; handwriting of ; CHL. Includes use marks. For more complete source information, see the source note for JS, Journal, Mar.–Sept. 1838.
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Historical Introduction
JS dictated a revelation on 26 April 1838 stating that the city of , Missouri, “should be built up” by the gathering of the Saints and that they should build a there. Since the creation of in 1836, in and elsewhere had been gathering in Far West, the county’s principal Mormon community, and in surrounding settlements. In early 1837, about a year before JS’s arrival, members and drew a plan for a temple and appointed a committee to superintend construction of the temple in Far West’s central lot. In April 1837, the questioned the Zion presidency’s authority to appoint such a committee and even to select the site for the city. This problem was somewhat resolved, and several hundred Saints assembled to begin excavating for the temple foundation in July. When JS and visited Far West in November, they participated in a council meeting wherein the members resolved to expand the size of the existing city plat. This resolution suggests that JS and the other council members approved the location of the city and its central lot. Moreover, the council members apparently authorized the plan to build a temple and approved the location, but it was decided to suspend any construction work “till the Lord shall reveal it to be his will to be commenced.”After JS moved to in March 1838 and helped root dissension out of the church, he and the high council turned their attention to developing as the church’s gathering center. On 21 April, they passed several resolutions to build the community, including improving the used for community meetings, building one or more , and reestablishing the church press. By this time, thousands of Saints were living in Far West and its vicinity and hundreds more were expected from within the next few months. The gathering of the Saints, especially with heavy migration from , would eventually require settlement beyond the bounds of Far West, and church leaders had already begun efforts to locate other sites for settlement.JS’s revelation of 26 April 1838 spoke to these recent developments. The revelation was addressed to JS, other church leaders, and all other members of the “Church of Jesus Christ of Latter Day Saints”—which the revelation specified was the new official name of the church. The revelation enjoined the church’s leaders and members to continue gathering to , to sanctify the city through living, and to build the . The Saints were instructed to begin work on the temple on 4 July and to build it according to a pattern that would be revealed to the First Presidency. When church members resided in earlier in the 1830s, no revelations had instructed the Saints to establish a city of gathering or to construct a temple there. The plan for the Saints in up until this time had been one of temporary settlement while waiting for a return to the “centre place” of in . The 26 April 1838 revelation marked a change in Mormon plans in Missouri. Though the Latter-day Saints were not in Zion’s “centre place” at and were not building “the ,” they were commanded to build up a city of Zion with a temple. The revelation concluded with a commandment to the Saints to build up Far West and to establish other communities “in the regions round about” as directed by their prophet.The revelation was probably dictated orally and written down by a scribe, as was typical with JS’s revelations. copied the revelation into JS’s “Scriptory Book,” apparently around the time JS dictated the revelation. The Latter-day Saints followed the direction of the revelation by laying the cornerstones of the on 4 July 1838, whereupon gave a speech in which he vigorously asserted the rights of the Latter-day Saints to settle wherever they pleased.
Footnotes
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1
Minute Book 2, 3 Apr. 1837; Letter to Wilford Woodruff, ca. 18 June 1838.
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2
Minute Book 2, 7 Apr. 1837; Letter from William W. Phelps, 7 July 1837.
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3
Minutes, 6 Nov. 1837; Minutes, 10 Nov. 1837; see also Letter to Wilford Woodruff, ca. 18 June 1838.
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5
Backman, Heavens Resound, 354–355. The influx of Saints from Kirtland was at least in part the result of a 12 January 1838 revelation directing the First Presidency to move to Far West as soon as possible and for loyal Latter-day Saints to follow. (Revelation, 12 Jan. 1838–C.)
Backman, Milton V., Jr. The Heavens Resound: A History of the Latter-day Saints in Ohio, 1830–1838. Salt Lake City: Deseret Book, 1983.
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6
See Revelation, 20 July 1831 [D&C 57:1–3].
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7
“Revelations,” Ensign of Liberty, Aug. 1849, 98–99; see also William E. McLellin, Independence, MO, to Joseph Smith III, [Plano, IL], July 1872, typescript, Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, CHL; and Pratt, Autobiography, 65.
Ensign of Liberty. Kirtland, OH. Mar. 1847–Aug. 1849.
McLellin, William E. Letter, Independence, MO, to Joseph Smith III, [Plano, IL], July 1872. Letters and Documents Copied from Originals in the Office of the Church Historian, Reorganized Church, no date. Typescript. CHL. MS 9090. Original at CCLA.
Pratt, Parley P. The Autobiography of Parley Parker Pratt, One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, Embracing His Life, Ministry and Travels, with Extracts, in Prose and Verse, from His Miscellaneous Writings. Edited by Parley P. Pratt Jr. New York: Russell Brothers, 1874.
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8
Beginning with this 26 April revelation, the Scriptory Book appears to have been kept regularly, suggesting that the revelation was inscribed sometime in late April or early May. The revelation was later published in the church’s newspaper at the time, the Elders’ Journal. (JS, Journal, Mar.–Sept. 1838, pp. 32–38; “An Extract of Revelation,” Elders’ Journal, Aug. 1838, 52–53.)
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9
JS, Journal, 4 July 1838; “Celebration of the 4th of July,” Elders’ Journal, Aug. 1838, 60; Discourse, ca. 4 July 1838.
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1
Document Transcript
Footnotes
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1
In the September 1837 reorganization conference held in Kirtland, JS presented the names of Sidney Rigdon and Frederick G. Williams as his counselors in the First Presidency, with Oliver Cowdery, Joseph Smith Sr., Hyrum Smith, and John Smith as “assistant councillors.” The full group constituted “the heads of the Church.” In the November 1837 reorganization conference held in Far West, Hyrum Smith replaced Williams as JS’s second counselor in the First Presidency; the names of the other assistant counselors were not presented in that meeting. (Minutes, 3 Sept. 1837; Minutes, 7 Nov. 1837.)
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2
Bishop Partridge’s two counselors were Isaac Morley and Titus Billings. (Minutes, 7 Nov. 1837.)
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3
See Nehemiah 1:8; Matthew 9:36; and Book of Mormon, 1830 ed., 216, 464, 496 [Mosiah 28:17; 3 Nephi 5:24; 20:13].
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4
The first name used to identify the church that JS organized on 6 April 1830 was “the Church of Christ.”a In 1834 a conference of church leaders changed the name to “The Church of the Latter Day Saints,” perhaps to avoid confusion with other churches named Church of Christ.b On occasion, the two names of the church were combined as “the church of Christ of Latter Day Saints.”c The Kirtland dissenters seem to have criticized church leaders for removing Christ’s name from the formal name of the church. In a June 1838 letter, Thomas B. Marsh wrote that the dissenters “claimed, themselves to be the old standard, called themslves the Church of Christ, excluded that of saints, and set at naught Br. Joseph and the whole Church, denounceing them as Heriticks.” Restoring the name of Christ to the name of the church may have answered this criticism.d The name specified in the revelation, a combination of the two earlier names of the church, began to be used in the early months of 1838.e
(aRevelation, 6 Apr. 1830 [D&C 21:11]; Articles and Covenants, ca. Apr. 1830 [D&C 20:1].bMinutes, 3 May 1834.cDoctrine and Covenants 5, 1835 ed. [D&C 102]; Minutes, LDS Messenger and Advocate, Feb. 1836, 2:266.dLetter to Wilford Woodruff, ca. 18 June 1838.eLetter from Thomas B. Marsh, 15 Feb. 1838; see also Letter to the Presidency in Kirtland, 29 Mar. 1838; JS, Journal, Mar.–Sept. 1838, p. 15; and Resolution, ca. 8 Apr. 1838.)Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.
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5
See Isaiah 60:1.
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6
See Jeremiah 50:2; 51:27; and Revelation, ca. 7 Mar. 1831 [D&C 45:9].
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7
JS dictated a revelation in 1831 that designated “the land of Missorie” as “the Land which I, have appointed & consecrated for the gethering of the Saints” and as “the Land of Zion.” The term stake, used by Saints to describe an approved place for gathering outside of the principal Mormon community in Missouri, derived from the biblical metaphor of Zion as a tent whose “curtains” were stretched out, with cords fastened to the ground by stakes. (Revelation, 20 July 1831 [D&C 57:1, 14]; Isaiah 54:2–3; Revelation, 26 Apr. 1832 [D&C 82:13–14].)
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8
See Psalm 59:16; see also Psalm 94:22.
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9
See Isaiah 25:4.
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10
See Revelation 14:10.
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11
See Exodus 3:5; see also Acts 7:33. The Book of Mormon teaches that the Americas, like the land of Canaan in the Bible, are a “land of promise” and a “holy land.”a JS dictated a revelation in 1831 specifically designating Missouri as a “land of promise.”b In his 4 September 1837 letter to the Saints in Far West, JS began by blessing the name of the Lord, who “has delivered you many times from the hands of your enimies And planted you many times in an heavenly or holy place,” implying that Far West was a holy place.c On 23 July 1838, Reynolds Cahoon wrote a letter to Newel K. Whitney, reporting: “It is said by some that Jacson Co. is where the gardon of Edon was[.] Far west is where Adam dwelt after he was driven from the gardin[.] Adam on-di Ahman is where he built an alter & blest his sons this I have not heard from Br. Joseph but expect it is his teachings.”d
(aBook of Mormon, 1830 ed., 26, 143–144 [1 Nephi 12:1; Enos 1:10].bRevelation, 20 July 1831 [D&C 57:1–2].cLetter to John Corrill and the Church in Missouri, 4 Sept. 1837.dReynolds Cahoon, Far West, MO, to Newel K. Whitney, Kirtland, OH, 23 July 1838, CHL; see also Reed Peck, Quincy, IL, to “Dear Friends,” 18 Sept. 1839, pp. 19–20, Henry E. Huntington Library, San Marino, CA; and Whitney, Life of Heber C. Kimball, 219–220.)Cahoon, Reynolds, and Edward Partridge. Letter, Far West, MO, to Newel K. Whitney, Kirtland Mills, OH, 23 and 24 July 1838. CHL.
Peck, Reed. Letter, Quincy, IL, to “Dear Friends,” 18 Sept. 1839. Henry E. Huntington Library, San Marino, CA.
Whitney, Orson F. Life of Heber C. Kimball, an Apostle; the Father and Founder of the British Mission. Salt Lake City: Kimball Family, 1888.
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12
At the conclusion of the November 1837 reorganization conference in Far West, Rigdon “called upon the Lord” in prayer “to dedicate this land for the gathering of the Saints.” Previous JS revelations directed the Latter-day Saints to build temples at Independence and Kirtland. (Minutes, 7 Nov. 1837; Revelation, 20 July 1831 [D&C 57:1–3]; Revelation, 27–28 Dec. 1832 [D&C 88:119]; Revelation, 1 June 1833 [D&C 95].)
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13
The version of the revelation published in the August 1838 issue of the Elders’ Journal has “and let there be a beginning of this work, and a foundation, and a preparatory work for the foundation, in this following season, and let this beginning be made on the 4th day of July next.” An excavation for a cellar, measuring 110 by 80 feet, had been dug the previous summer. On 4 July 1838, church leaders laid the four cornerstones. (“An Extract of Revelation,” Elders’ Journal, Aug. 1838, 52; Letter from William W. Phelps, 7 July 1837; “Celebration of the 4th of July,” Elders’ Journal, Aug. 1838, 60.)
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14
See 1 Kings 5:5; 8:19; Revelation, 2 Aug. 1833–B [D&C 94:10]; and Revelation, 2 Aug. 1833–A [D&C 97:15].
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15
JS and other Latter-day Saints had gone into debt to finance the construction of the temple in Kirtland, and eventually the temple had to be mortgaged. In 1838 JS was deeper in debt than ever before. (Robison, First Mormon Temple, 99–101; Mortgage to Mead, Stafford & Co., 11 July 1837; Madsen, “Tabulating the Impact of Litigation,” 232–240.)
Robison, Elwin C. The First Mormon Temple: Design, Construction, and Historic Context of the Kirtland Temple. Provo, UT: Brigham Young University Press, 1997.
Madsen, Gordon A. “Tabulating the Impact of Litigation on the Kirtland Economy.” In Sustaining the Law: Joseph Smith’s Legal Encounters, edited by Gordon A. Madsen, Jeffrey N. Walker, and John W. Welch, 227–246. Provo, UT: BYU Studies, 2014.
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16
See Exodus 25:9; 2 Kings 16:10; Hebrews 8:5; and Revelation, 2 Aug. 1833–B [D&C 94:6, 12].
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17
This directive followed the precedent set with the design of the temple in Kirtland. In 1833 JS dictated a revelation stating that the Lord would reveal the pattern of the Kirtland temple.a Within a few days, JS and his counselors in the church presidency reported a vision in which they saw a model of the temple.b Soon thereafter, they sent drawings of the model, which they called a “pattern,” to the church in Jackson County to use in building a temple there.c
(aRevelation, 1 June 1833 [D&C 95:14]; see also Minutes, ca. 1 June 1833.bAngell, Autobiography, 14–15; see also Truman Angell, Salt Lake City, Utah Territory, to John Taylor, 11 Mar. 1885, First Presidency [John Taylor] Correspondence, CHL; and Orson Pratt, in Journal of Discourses, 9 Apr. 1871, 14:273.cLetter to Church Leaders in Jackson Co., MO, 25 June 1833; Plan of the House of the Lord, between 1 and 25 June 1833; see also Robison, First Mormon Temple, 9.)Angell, Truman O. Autobiography, 1884. CHL. MS 12334. Also available in Archie Leon Brown and Charlene L. Hathaway, 141 Years of Mormon Heritage: Rawsons, Browns, Angells—Pioneers (Oakland, CA: By the authors, 1973), 119–135.
First Presidency (John Taylor). Correspondence, 1877–1887. CHL.
Journal of Discourses. 26 vols. Liverpool: F. D. Richards, 1855–1886.
Robison, Elwin C. The First Mormon Temple: Design, Construction, and Historic Context of the Kirtland Temple. Provo, UT: Brigham Young University Press, 1997.
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18
See Revelation, 2 Aug. 1833–A [D&C 97:11].
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19
Earlier revelations directed the church to purchase land not only at Independence and other areas in Jackson County but also “in the adjoining Counties round about.” The Saints may have interpreted these revelations to mean that church members could venture to new settlements outside of Caldwell County.a A committee was created in November 1837 to explore the land northward, searching for locations for additional settlements.b By April 1838, Lyman Wight moved north to Daviess County, and the church was considering settling Saints to the east in De Witt, Carroll County.c This expansion conflicted with the understanding of Missourians in neighboring counties that the Latter-day Saints would confine themselves to Caldwell County.d
(aRevelation, 20 July 1831 [D&C 57:3–6, 14]; Revelation, 16–17 Dec. 1833 [D&C 101:71]; Revelation, 22 June 1834 [D&C 105:28].bTravel Account and Questions, Nov. 1837; Minute Book 2, 6–7 Dec. 1837; Letter from Oliver Cowdery, 21 Jan. 1838.cMinutes, 7–8 Apr. 1838; JS, Journal, 18 May–1 June 1838; Letter from David Thomas, 31 Mar. 1838.dSee LeSueur, “Missouri’s Failed Compromise,” 113–144.)LeSueur, Stephen C. “Missouri’s Failed Compromise: The Creation of Caldwell County for the Mormons.” Journal of Mormon History 31, no. 3 (Fall 2005): 113–144.
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20
See Matthew 16:19. JS’s revelations affirmed that God had given him the “keys” of the kingdom. (See, for example, Revelation, 11 Sept. 1831 [D&C 64:4–5]; Revelation, ca. Aug. 1835 [D&C 27:12–13]; and Questions and Answers, between ca. 16 and ca. 29 Mar. 1838–A [D&C 113:6].)