JS, History, 1838–1856, vol. A-1, created 11 June 1839–24 Aug. 1843; handwriting of , , , and ; 553 pages, plus 16 pages of addenda; CHL. This is the first volume of a six-volume manuscript history of the church. This first volume covers the period from 23 December 1805 to 30 August 1834; the remaining five volumes, labeled B-1 through F-1, continue through 8 August 1844.
This document, “History, 1838–1856, volume A-1, [23 December 1805–30 August 1834],” is the first of the six volumes of the “Manuscript History of the Church” (in The Joseph Smith Papers it bears the editorial title “History, 1838-1856”). The completed six-volume collection covers the period from 23 December 1805–8 August 1844. Volume A-1 encompasses the period from JS’s birth in 1805 to 30 August 1834, just after the return of the Camp of Israel (later known as Zion’s Camp) from to , Ohio. For a fuller discussion of the entire six-volume work, see the general introduction to the history.
In April 1838, with the aid of his counselor , JS renewed his efforts to draft a “history”. served as scribe. JS’s journal for late April and early May 1838 notes six days on which JS, Rigdon, and Robinson were engaged in “writing history.” Though not completed and no longer extant, that draft laid the foundation for what became the six-volume manuscript eventually published as the “History of Joseph Smith,” and at least a portion of its contents are assumed to have been included in the manuscript presented here.
On 11 June 1839 in , Illinois, JS once again began dictating his “history.” now served as scribe. Apparently the narrative commenced where the earlier 1838 draft left off. When work was interrupted in July 1839, Mulholland inscribed the draft material, including at least some of ’s earlier material, into a large record book already containing the text of an incomplete history previously produced over a span of two years, 1834–1836. For the new history, Mulholland simply turned the ledger over and began at the back of the book. The volume was later labeled A-1 on its spine, identifying it as the first of multiple volumes of the manuscript history.
Prior to his untimely death on 3 November 1839, recorded the first fifty-nine pages in the volume. Subsequently, his successor, , contributed about sixteen more pages before his death in August 1841. then added a little over seventy-five pages. However, substantial progress on the history was not made until December 1842 when assumed responsibility for the compilation and was appointed JS’s “private secretary and historian.” Richards would contribute the remainder of the text inscribed in the 553-page first volume. The narrative recorded in A-1 was completed in August 1843. and subsequently added sixteen pages of “Addenda” material, which provided notes, extensive revisions, or additional text to be inserted in the original manuscript where indicated. For instance, several of the addenda expanded on the account of the Camp of Israel as initially recorded.
JS dictated or supplied information for much of A-1, and he personally corrected the first forty-two pages before his death. As planned, his historian-scribes maintained the first-person, chronological narrative format initially established in the volume. When various third-person accounts were drawn upon, they were generally converted to the first person, as if JS were directly relating the account. After JS’s death, , , , and others modified and corrected the manuscript as they reviewed material before its eventual publication.
Beginning in March 1842 the church’s Nauvoo periodical, the Times and Seasons, began publishing the narrative as the “History of Joseph Smith.” At the time of JS’s death only the history through December 1831 had been published. When the final issue of the Times and Seasons, dated 15 February 1846 appeared, the account had been carried forward through August 1834—the end of the material recorded in A-1. The “History of Joseph Smith” was also published in in the church periodical the Millennial Star beginning in June 1842. Once a press was established in Utah and the Deseret News began publication, the “History of Joseph Smith” once more appeared in print in serialized form. Beginning with the November 1851 issue, the narrative picked up where the Times and Seasons had left off over five years earlier.
Aside from the material dictated or supplied by JS prior to his death, the texts for A-1 and for the history’s subsequent volumes were drawn from a variety of primary and secondary sources including JS’s diaries and letters, minutes of meetings, the first edition of the Doctrine and Covenants, church and other periodicals, reports of JS’s discourses, and the reminiscences and recollections of church members. The narrative in A-1 provides JS’s personal account of the foundational events of his life as a prophet and the early progress of the church. It also encompasses contentions and disputations that erupted between the Latter-day Saints and their neighbors in , , , and . While it remains difficult to distinguish JS’s own contributions from composition of his historian-scribes, the narrative trenchantly captures the poignancy and intensity of his life while offering an enlightening account of the birth of the church he labored to establish.
upon us, we praised the Lord God, and rejoiced exceedingly.
About this time a spirit of persecution began <again> to manifest itself against us in the neighborhood where I now resided, which was commenced by a man of the methodist persuasion, who professed to be a minister of God, and whose name was [blank]. This man came tounderstand <understood>, that my and his family had promised us protection, and were friendly; and enquiring into the work, and knowing that if he could get him turned against me, my friends in that place would be but few, he accordingly went to visit my father in law, and told him falsehoods concerning me, of the most shameful nature, which turned the Old gentleman and his family so much against us, that they would no longer promise us protection, nor believe our doctrines.
Towards the latter end of August I (in company with and , and my brother ) visited the at , N.Y. Well knowing the determined hostilities <hostility> of our enemies in that quarter, and also knowing that it was our duty to visit the church, we had called upon our Heavenly Father in mighty [HC 1:108] prayer, that he would grant us an opportunity of meeting with them; that he would blind the eyes of our enemies, so that they would not know us, and that we might on this occasion return unmolested.— Our prayers were not in vain, for, when within a little distance of s place, we encountered a large company at work upon the public road, among <whom> were several of our most bitter enemies. They looked earnestly at us, but not knowing us, we passed on with out interruption. We that evening assembled the church, and them, partook of the , and held a happy meeting, having much reason to rejoice in the God of our salvation, and sing Hosannas to his holy name.
Next morning we set out on our return home, and although our enemies had offered a reward of five dollars, to any one who would give them information of our arrival, yet did we get clear out of the neighborhood, without the least annoyance, and arrived at home in safety.— Some few days afterwards however, came to my place, and from him we learnt that very shortly after our departure the mob had came to know of our having been there, when they immediately collected together, and had threatened the brethren and very much annoyed them during all that day.
Mean time Brother Knight had came, with his waggon, prepared to move my family, &c, &c, to , N Y. Mr Whitmer having heard of the persecutions which had been got up against us at , Penn, had invited <us> to go and live with him; and during the last week of August we arrived at , amidst the congratulations of our brethren and friends.
To our great grief however, we soon found that Satan had been lying in wait to deceive, and seeking whom he might devour. Brother [p. 53]