History, 1838–1856, volume D-1 [1 August 1842–1 July 1843]
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Source Note
JS, History, 1838–1856, vol. D-1, created 4 July 1845–4 Feb. 1846 and 1 July 1854–2 May 1855; handwriting of , Robert L. Campbell, and ; 275 pages, plus 6 pages of addenda; CHL. This is the fourth volume of a six-volume manuscript history of the church. This fourth volume covers the period from 1 Aug. 1842 to 1 July 1843; the remaining five volumes, labeled A-1, B-1, C-1, E-1 and F-1, continue through 8 Aug. 1844.
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Historical Introduction
History, 1838–1856, volume D-1, constitutes the fourth of six volumes documenting the life of Joseph Smith and the early years of the Church of Jesus Christ of Latter-day Saints. The series is also known as the Manuscript History of the Church and was originally published serially from 1842 to 1846 and 1851 to 1858 as the “History of Joseph Smith” in the Times and Seasons and Deseret News. This volume contains JS’s history from 1 August 1842 to 1 July 1843, and it was compiled after JS’s death.The material recorded in volume D-1 was initially compiled under the direction of church historian , with the assistance of . After Richards’s death in 1854, continued work on the volume as the new church historian with Bullock’s continued help. The process adopted by Richards and Bullock involved Richards creating a set of rough draft notes and Bullock transcribing the notes into the volume along with the text of designated documents (such as letters and meeting minutes). George A. Smith followed a similar pattern, though he dictated the draft notes to Bullock and other scribes.According to the Church Historian’s Office journal, finished the third volume of the series, volume C-1, on Thursday, 3 July 1845, in , Illinois. He began work on the fourth volume, D-1, the next day, beginning on page 1362 with the entry for 1 August 1842. (The pages in volumes A-1–E-1 were numbered consecutively.) Bullock continued work on the record, drawing upon ’s draft notes, until 3 February 1846—the day before D-1 and the other volumes were packed up in preparation for the Latter-day Saints’ exodus from Nauvoo. At that point he had reached page 1485 with the entry for 28 February 1843. Subsequently, apparently after the collection had arrived in Utah, Bullock added a brief comment beneath that entry: “end of W. Richard’s compiling[.] the books packed Feby. 4— 1846 in Nauvoo[.] Miles Romney— present. The records carried by T Bullock from Winter Quarters to G S L [Great Salt Lake] City in 1848.”A notation at the top of page 1486 reports that “the books were unpacked in G. S. L. City by and . June 7. 1853. J[onathan] Grimshaw & Miles Romney present.” Vertically, in the margin, is a poignant epitaph: “Decr. 1 1853 Dr. Willard Richards wrote one line of History—being sick at the time—and was never able to do any more.” With Richards’s death on 11 March 1854, JS’s cousin was called to the office of church historian. The notation on the top of page 1486 acknowledges this change in officers, noting, “commencement of George A. Smith’s compiling as Historian. April 13. 1854[.] [C]ommenced copying July 1. 1854.” From mid-April to the end of June 1854, George A. Smith, in collaboration with Thomas Bullock, worked on the draft notes for the history before a new scribe, , resumed writing in D-1 on 1 July 1854, beginning with the entry for 1 March 1843.continued transcribing intermittently into the late fall of 1854, when he was assigned other duties in the Historian’s Office. He had reached page 1546 with the entry for 5 May 1843. Work resumed in February 1855 in the hand of Robert L. Campbell, recently returned from a mission. He concluded volume D-1 on the morning of 2 May 1855 and began writing in E-1 that afternoon.The 274 pages of volume D-1 contain a record of much that is significant in the life of JS and the development of the church he founded. Among these events are• JS’s 6 August 1842 prophecy that the Saints would become a mighty people in the midst of the Rocky Mountains.•JS’s 8 August 1842 arrest on a warrant for being “an accessory before the fact” to an attack on former governor .• ’s 17 August 1842 letter to governor , pleading for the humane treatment of her husband and family.•JS’s 1 and 6 September 1842 instructions regarding the proper procedures for performing baptisms for the dead.• JS’s 15 November 1842 “Valedictory” as he stepped down as editor of the Times and Seasons.• The 26 December 1842 arrest of JS on a “proclamation” by former governor , and subsequent hearing in , Illinois.• The 7 February 1843 recovery of a volume of patriarchal blessings given by , which had been stolen in , Missouri.• JS’s 21 February 1843 remarks regarding the and .• JS’s 2 April 1843 instruction at , Illinois, on the nature of God and other subjects.• JS’s 16 May 1843 remarks at , Illinois, on the everlasting covenant and eternal marriage.• The account of JS’s 23 June 1843 arrest and his hearing the following week at .
Footnotes
August 20 ——, and received the oath of Office; was Elected Regent of the University in place of deceased. [HC 5:120]
21 Sunday 21. I continued in the Assembly Room
“This day went to the meeting near the and stated to the Congregation that he was not upon the Stand to renounce his faith in Mormonism, as had been variously stated by enemies and licentious presses, but appeared to bear his testimony of its truth, and add another to the many miraculous evidences of the power of God; neither did he rise to deliver any regular discourse, but to unfold to the audience a scene of deep interest which had occurred in his own family. He had witnessed many instances of the power of God in this Church, but never before had he seen the dead raised, yet this was a thing that had actually taken place in his own family. His daughter Eliza was dead; the doctor told him that she was gone, when, after a considerable length of time she rose up in the bed and spoke in a very powerful tone to the following effect in a supernatural manner: she said to the family that she was going to leave them (being impressed with the idea herself that she had only come back to deliver her message and then depart again,) saying the Lord had said to her the very words she should relate; and so particular was she in her relation, that she would not suffer any person to leave out a word or add one. She called the family around her and bade them all farewell with a composure and calmness that defies all description, still impressed with the idea that she was to go back. Up to the time of her death she expressed a great unwillingness to die, but after her return she expressed equally as strong a desire to go back. She said to her elder Sister, , it is in your heart to deny this work, and if you do, the Lord says it will be the damnation of your soul. In speaking to her sister Sarah she said, Sarah, we have but once to die, and I would rather die now than wait for another time. She said to her Sisters that the Lord had great blessings in store for them if [HC 5:121] they continued in the faith, and after delivering her message she swooned, but recovered again. During this time she was cold as she will be when laid in the grave, and all the appearance of life was the power of speech. She thus continued till the following evening, for the space of thirty six hours, when she called her unto her bed and said to him, that the Lord had said to her, if he would cease weeping for his sick daughter, and dry up his tears that he should have all the desires of his heart; and that if he would go to bed and rest, he should be comforted over his sick daughter, for in the morning she should be getting better and should get well. That the Lord had said unto her, because that her had dedicated her to God, and prayed to him for her, that he would restore her back to him again.— This ceremony of dedicating and praying took place when she was struggling in death, and continued to the very moment of her departure; and she says the Lord told her, that it was because of this that she must go back to her again, though she herself desired to stay.
She said concerning , as he had denied the faith, the Lord had taken away one of his eye teeth, and unless he repented, he would take away another. And concerning , that he was a wicked man, and that the Lord would tread him under his feet. Such is a small portion of what she related.
observed that there had been many idle tales and reports abroad concerning him, stating that he had denied the faith, but he would take the—— [p. 1380]
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Document Information
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Footnotes
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43
See 21 Aug. 1842 entry in History Draft.
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44
JS, Journal, 21 Aug. 1842; “Elder Rigdon, &c,” Times and Seasons, 15 Sept. 1842, 3:922–923.
Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.
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Insertion in handwriting of Leo Hawkins.
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43
