Minutes, 8 August 1835
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Source Note
Minutes, , Geauga Co., OH, 8 Aug. 1835. Featured version copied [not before 25 Feb. 1836] in Minute Book 1, p. 95; handwriting of ; CHL. For more complete source information, see the source note for Minute Book 1.
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Historical Introduction
On 8 August 1835, JS and a in , Ohio, met to bless several individuals who were designated as “sons of Zion.” These blessings seem to have been part of a larger effort to bless individuals who had accompanied JS on the expedition to in summer 1834. A June 1834 revelation had told these participants that they were no longer required to redeem at that time; the revelation explained that God had “prepared a great and blessing” for them. Although the endowment and subsequent blessings did not occur until the completion of the in Kirtland in 1836, JS convened a meeting of the Camp of Israel participants in February 1835 to recognize them for their service, after which blessings were periodically given. These blessings took several forms. Some were given to camp members as they were being as or members of the . Other blessings were given independently of any ordination and became known as “Zion blessings.” Both types of blessings were frequently recorded in church records. copied many of the ordination blessings into Minute Book 1, and some of the Zion blessings were entered into the church’s patriarchal blessing book, even though they were not considered patriarchal blessings. The minutes of the 8 August 1835 meeting suggest that there may have also been a record book used solely to record ordination blessings and Zion blessings, but no such record book is extant.entered the minutes of the 8 August 1835 meeting into Minute Book 1. But the entry appears to be incomplete, as it ends in the middle of a sentence and nearly half the page below the text was left blank, as though Cowdery planned to return and complete the minutes at a later time.
Footnotes
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1
Revelation, 22 June 1834 [D&C 105:12].
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2
Minutes, Discourse, and Blessings, 14–15 Feb. 1835. Harrison Burgess, who was appointed to the Seventy, later recalled that “during the winter and spring” of 1835, “the Zion camp was called together to receive an especial blessing, according to a promise which had been made” in the June 1834 revelation. (Burgess, Autobiography, 52.)
Burgess, Harrison. Autobiography, ca. 1883. Photocopy. CHL. MS 893. Also available as “Sketch of a Well-Spent Life,” in Labors in the Vineyard, Faith-Promoting Series 12 (Salt Lake City: Juvenile Instructor Office, 1884), 65–74.
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3
See, for example, Minutes, Discourse, and Blessings, 14–15 Feb. 1835; Minutes and Blessings, 28 Feb.–1 Mar. 1835; and Minutes, Discourse, and Blessings, 1 Mar. 1835.
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4
See, for example, Blessing for Charles C. Rich, 24 Apr. 1836, in Patriarchal Blessings, 1:37–38; and Blessing for Harpin Riggs, in Patriarchal Blessings, 1:42. Some individuals, such as Harpin and Burr Riggs, were ordained members of the Seventy in March 1835 but received Zion blessings at a later date as well. (Minutes, Discourse, and Blessings, 1 Mar. 1835; Blessing for Burr Riggs, 7 June 1835, in Patriarchal Blessings, 1:26–27; see also Park, “Zion’s Blessings in the Early Church,” 27–37.)
Patriarchal Blessings, 1833–. CHL. CR 500 2.
Park, Benjamin E. “‘ Thou Wast Willing to Lay Down Thy Life for Thy Brethren’: Zion’s Blessings in the Early Church.” John Whitmer Historical Association Journal 29 (2009): 27–37.
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5
This “book of ordination blessings” is apparently neither Minute Book 1 nor the patriarchal blessing book, as the blessing for “Father Duncan,” which is mentioned in these minutes, appears in neither of these books.
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