Times and Seasons, 15 September 1842
-
Source Note
Times and Seasons (, Hancock Co., IL), 15 Sept. 1842, vol. 3, no. 22, pp. 911–926; edited by JS. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.
-
Historical Introduction
JS served as editor for the 15 September 1842 issue, the twenty-second issue in the third volume, of the Times and Seasons, a newspaper published in , Illinois. He was assisted in his editorial responsibilities by and . Together, these three men produced the semimonthly newspaper, including composing its editorial material. While the extent to which JS was involved in the creation and publication of this issue is unclear, as the newspaper’s editor he was responsible for its content.The 15 September 1842 issue contained both non-editorial and editorial material. Non-editorial content in the issue included an installment of the “History of Joseph Smith,” a description of Mount Sinai from an English clergyman, an extract of a letter from on the desire of many converts in to immigrate to , and a letter from the “to all the Saints in Nauvoo.” In addition, the issue contained a notice that a concordance of scripture and writings about the church’s ecclesiastical history published by in was available; a reprinting of a letter from church member William Rowley reporting on his missionary efforts in , England; a reprinting of an article in the Antigua Herald on an earthquake on the Caribbean island of Antigua; a brief letter to the editor from and ; and a notice that copies of hymnbooks and of the Book of Mormon were available for purchase.The issue’s editorial content, featured here with introductions to each passage of text for which JS was ultimately responsible, included commentary on the Book of Mormon in light of recent archaeological discoveries, reflections on the risks of philosophizing about religious matters, a condemnation of the way government officials condoned the expulsion of church members from in 1838, and a report of a recent discourse delivered by to church members in . The issue also included editorials encouraging church members living outside the city to send donations to facilitate the construction of the Nauvoo temple, urging traveling elders to arrange for the free delivery of the Times and Seasons and the Wasp through the postal service, and insisting that JS was consistent in condemning vice and promoting virtue.Note that only the editorial content created specifically for this issue of the Times and Seasons is annotated here. Articles reprinted from other papers, letters, conference minutes, and notices, are reproduced here but not annotated. Items that are stand-alone JS documents are annotated elsewhere; links are provided to these stand-alone documents.
Footnotes
-
1
See Historical Introduction to Times and Seasons, 1 Sept. 1842.
-
2
This First Presidency letter is featured as a separate document in this volume. (Letter to “All the Saints in Nauvoo,” 1 Sept. 1842 [D&C 127].)
-
3
This letter is featured as a separate document in this volume. (Letter from Brigham Young and Heber C. Kimball, 12 Sept. 1842.)
-
4
“History of Joseph Smith,” “Ascent of Mount Sinai,” “Extract of a Letter,” “Tidings,” “Winchester’s Concordance,” “Letter from William Rowley,” “Earthquake at Antigua,” and “Books of Mormon, &c.,” Times and Seasons, 15 Sept. 1842, 3:915–920, 923–926.
-
5
See “Editorial Method”.
-
1
receive an honour, and the other a blow.
So far the arrangements of the palace are simple and easily understood; but on the left are several distinct and independent buildings, as will be seen by the plan, the particulars of which, however, I do not consider it necessary to describe. The principal of these is the tower, on the south side of the second court. This tower is conspicuous by its height and proportions, but on examination in detail it is found unsatisfactory and uninteresting. The base is thirty feet square, and it has three stories. Entering over a heap of rubbish at the base, we found within another tower, distinct from the outer one, and a stone staircase, so narrow that a large man could not ascend it. The staircase terminates against a dead stone ceiling, closing, all farther passage, the last step being only six or eight inches from it. For what purpose a staircase was carried up to such a bootless termination we could not conjecture. The whole tower was a substantial stone structure, and in its arragements and purposes about as incomprehensible as the sculptured tablets.
East of the tower is another building with two corridors, one richly decorated with pictures in stucco, and having in the centre the elliptical tablet represented in the engraving opposite. It is four feet long and three wide, of hard stone set in the wall, and the sculpture is in bas-relief. Around it are the remains of a rich stucco border. The principal figure sits cross-legged on a couch ornamented with two leopards’ heads; the attitude is easy, the physiognomy the same as that of the other personages, and the expression calm and benevolent. The figure wears around its neck a necklace of pearls, to which is suspended a small medallion containing a face; perhaps intended as an image of the sun. Like every other subject of sculpture we had seen in the country, the personage had earrings, bracelets on the wrists, and a girdle round the loins. The headdress differs from most of the others at Palenque in that it wants the plumes of feathers. Near the head are three hieroglyphics.
The other figure, which seems that of a woman, is sitting cross-legged on the ground, richly dressed, and apparently in the act of making an offering. In this supposed offering is seen a plume of feathers, in which the headdress of the principal person is deficient. Over the head of the sitting personage are four hieroglyphics. This is the only piece of scultured stone about the palace except those in the courtyard. Under it formerly stood a table, of which the impression against the wall is still visible, and which is given in the engraving in faint lines, after the model of other tables still existing in other places.
At the extremity of this corridor there is an aperture in the pavement, leading by a flight of steps to a platform; from this a door, with an ornament in stucco over it, opens by another flight of steps upon a narrow, dark passage, terminating in other corridors, which run tranversely. These are called subterraneous apartments; but there are windows opening from them above the ground, and, in fact, they are merely a ground-floor below the pavement of the corridors. In most parts, however, they are so dark that it is necessary to visit them with candles. There are no bas-reliefs or stucco ornaments; and the only objects which our guide pointed out or which attracted our attention, were several stone tables, one crossing and blocking up the corridor, about eight feet long, four wide, and three high. One of these lower corridors had a door opening upon the back part of the terrace, and we generally passed through it with a candle to get to the other buildings. In two other places, there were flights of steps leading to corridors above. Probably these were sleeping apartments.
Editorial Note
The first editorial selection in this issue follows a lengthy excerpt from a book by explorer John Lloyd Stephens that described the remnants of ancient Mayan buildings in Central America and recounted the history of the region’s indigenous populations. In commentary following the excerpt, the editors claimed that these discoveries provided evidence that the Book of Mormon, which presents itself as a history of ancient inhabitants of the Americas, was in fact a revelation from God.
☞The foregoing extract has been made to assist the Latter-Day Saints, in establishing the Book of Mormon as a revelation from God. It affords great joy to have the world assist us to so much proof, that even the most credulous cannot doubt. We are sorry that we could not afford the expense to give the necessary cuts referred to in the original.
Let us turn our subject, however, to the Book of Mormon, where these wonderful ruins of Palenque are among the mighty works of the Nephites:—and the mystery is solved.
On the 72d page of the third and fourth edition of the Book of Mormon it reads as follows: And it came to pass that we began to prosper exceedingly, and to multiply in the land. And I, Nephi, did take the sword of Laban, and after the manner of it did make many swords, lest by any means the people who were now called Lamanites, should come upon us and destroy us: for I knew their hatred towards me [p. 914]
View entire transcript |
Cite this page
Cite this page
