Minutes and Prayer of Dedication, 27 March 1836 [D&C 109]
-
Source Note
Minutes and Prayer of Dedication, , Geauga Co., OH, 27 Mar. 1836. Featured version published in “Kirtland, Ohio, March 27th 1836,” Latter Day Saints’ Messenger and Advocate, Mar. 1836, 2:274–281. For more complete source information, see the source note for Letter to Oliver Cowdery, Dec. 1834.
-
Historical Introduction
The dedication of the in , Ohio, on 27 March 1836 was the result of years of devoted effort. In summer and fall 1835, men and women worked side by side to complete the temple. Men generally did masonry work, drove cattle, and hauled rock, while women generally spun, knit, and wove clothes for workers, “us[ing] every exertion in their power to forward the work.” Women also worked on the veils, or curtains, that hung in the House of the Lord, and JS “pronounced a blessing upon the Sisters for the liberality in giving their servises so cheerfully.” Men likewise found great satisfaction in their work building the religious edifice. , for instance, rejoiced in his labors because it had been “a long time since the Lord had a house on the Earth” and he believed that in the House of the Lord, the Saints would receive the promised of divine power.By late March 1836, the and the members were prepared for a dedicatory meeting. On 26 March, the day before the dedication, JS, , , and JS’s two scribes, and , met in the president’s room on the attic floor of the temple to prepare for the dedication. Oliver Cowdery noted in his diary that at this meeting he “assisted in writing a prayer for the dedication of the house.” The text of the prayer, likely set in type on the printing press of the Messenger and Advocate that night, was printed as a broadside for JS to read at the dedication the following day.On Sunday morning, 27 March, a crowd of approximately one thousand people filled the to capacity. Some of those unable to enter held a meeting in the adjacent while others returned home to await a second dedicatory event. At nine o’clock, commenced the meeting with an opening prayer and preliminary remarks. Following a hymn, Rigdon addressed the congregation for two and a half hours on a variety of topics. Rigdon then presented JS’s name to the congregation as “Prophet and ,” followed by a systematic vote by each of the church and others in attendance. All voted unanimously in the affirmative. In the afternoon session, JS addressed the congregation first. He presented the names of the church’s “as Prophets and Seers” and the “as Prophets and Seers and special witnesses to all the nations of the earth,” and he invited the congregation to signify their support for these officers by rising. He then similarly presented the other quorums and officers. Each group was upheld separately by a systematic vote similar to the vote Rigdon presented in the morning session. After another hymn, JS stood at the pulpit and read the prayer of dedication—the first dedication of a temple in Latter-day Saint history.The dedicatory prayer alluded to earlier revelations and events and petitioned both God and Jesus Christ for blessings, mercy, and deliverance for the Saints. In particular, the prayer referenced JS’s late December 1832 revelation commanding the Saints to build the “house of God,” and it also recounted the 1833 violence against the Latter-day Saints in , Missouri. In the prayer, JS asked that the be accepted and that it be a place where the glory of God could rest down upon his children. JS also requested that God remember the oppression the Saints had faced in their efforts to follow his commandments. He pleaded for priesthood holders to be protected and empowered with spiritual gifts and power so that they might be better equipped to go out preaching. The prayer also expressed desire that the Saints might be blessed to grow up in the ways of God. All those in attendance unanimously accepted the prayer by vote.Both the minutes of this meeting and accounts by Latter-day Saints who attended the dedication report miracles, heavenly visitations, and a spiritual outpouring. reported that a “Holy Angel of God” entered the during the prayer of dedication. Following the prayer, “gave a short address in tongues.” At the conclusion of the day’s events, JS “blessed the congregation in the name of the Lord” and ended the meeting “a little past four P. M.”The importance the Saints placed on attending the dedication of the is manifest in participant accounts. For example, according to Benjamin Brown and , one woman could not find anyone with whom to leave her two-month-old child so that she could attend the dedication. She implored to allow her to enter the House of the Lord with her child even though young children were not allowed at the meeting. Upon this request, Joseph Smith Sr. reportedly said to the doorkeepers on duty, “Brethren we do not Exercise faith[;] my faith is this child will not cry a word in the House to day.” Brown observed, “On this the woman & child entered and the child did not cry a word from 8 till 4 in the after noon. But when the saints all shouted Hosana the child was nursing But let go & shouted also when the saints paused it paused when they shouted it shouted for three times when they shouted amen it shouted also for three times then it resumed its nursing without any alarm.”According to participants, the events following the dedicatory meeting included an outpouring of spiritual gifts similar to that experienced by the apostles in the New Testament on the day of Pentecost. JS requested that “all ,” meaning men who had been to the , meet again in the that evening for instruction “respecting the of .” That evening meeting “was designed as a continuation of our pentecost,” wrote participant , and according to his journal, “Angels of God came into the room, cloven tongues rested upon some of the servants of the Lord like unto fire, & they spake with tongues and prophesied.” In another description of the evening meeting, wrote, “The spirit was poured out—I saw the glory of God, like a great cloud, come down and rest upon the house, and fill the same like a mighty rushing wind. I also saw cloven tongues, like as of fire rest upon many, (for there were 316 present,) while they spake with other tongues and prophesied.” similarly declared, “I believe that as great things were heard and felt and seen as there was on the day of Pentecost with the apostles.” Writing to his wife, Sarah Brown, Benjamin Brown recorded that on the evening of the dedication, “one saw a pillar or cloud rest down upon the house bright as when the sun shines on a cloud like as gold, two others saw three personages hovering in the room with bright keys in their hands.”On Thursday, 31 March, JS and the again performed the dedicatory ceremonies “for the benefit of those who could not get into the house on the preceeding Sabbath.” According to JS’s journal, the services that day were “prosecuted and terminated in the same manner as at the former dedication and the spirit of God rested upon the congregation and great solemnity prevailed.”There are two extant versions of the minutes of the 27 March dedication, one in manuscript and the other in print. JS’s scribe made a record of the meeting that he copied into JS’s journal. Though not credited, created the official minutes, featured here, which were then published in the Messenger and Advocate. The original minutes are no longer extant, and, unlike other minutes Oliver Cowdery kept in this period, these minutes were never copied into Minute Book 1. The lack of an original copy and minute book entry may be accounted for by the timely publication of the minutes. Substantive differences between the two extant versions are noted below.
Footnotes
-
1
Kimball, “History,” 26; Helen Mar Whitney, “Life Incidents,” Woman’s Exponent, 15 Aug. 1880, 9:42.
Kimball, Heber C. “History of Heber Chase Kimball by His Own Dictation,” ca. 1842–1856. Heber C. Kimball, Papers, 1837–1866. CHL. MS 627, box 2.
Woman’s Exponent. Salt Lake City. 1872–1914.
-
2
JS, Journal, 23 Feb. 1836; see also Plan of the House of the Lord, between 1 and 25 June 1833.
-
3
Knight, Autobiographical Sketch, [4].
Knight, Joseph, Jr. Autobiographical Sketch, 1862. CHL. MS 286.
-
4
Cowdery, Diary, 26 Mar. 1836; JS, Journal, 26 Mar. 1836; George A. Smith, in Journal of Discourses, 15 Nov. 1864, 11:9; Prayer, 27 Mar. 1836, in Prayer, at the Dedication of the Lord’s House in Kirtland, Ohio, March 27, 1836 (Kirtland, OH: 1836), copy at CHL [D&C 109].
Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.
Journal of Discourses. 26 vols. Liverpool: F. D. Richards, 1855–1886.
-
5
JS, Journal, 27 Mar. 1836; Post, Journal, 27 Mar. 1836.
Post, Stephen. Journals, 1835–1879. Stephen Post, Papers, 1835–1921. CHL. MS 1304, box 6.
-
6
JS, Journal, 27 Mar. 1836; Post, Journal, 27 Mar. 1836.
Post, Stephen. Journals, 1835–1879. Stephen Post, Papers, 1835–1921. CHL. MS 1304, box 6.
-
7
Revelation, 27–28 Dec. 1832 [D&C 88:1–126].
-
8
JS, Journal, 27 Mar. 1836.
-
9
Benjamin Brown to Sarah Mumford Brown, [ca. Apr. 1836], Benjamin Brown Family Collection, CHL; Tullidge, Women of Mormondom, 94–95.
Benjamin Brown Family Collection, 1835–1983. CHL. MS 17646.
Tullidge, Edward W. The Women of Mormondom. New York: Tullidge and Crandall, 1877.
-
10
See Acts 2:1–18.
-
11
JS, Journal, 27 Mar. 1836.
-
12
Post, Journal, 27 Mar. 1836.
Post, Stephen. Journals, 1835–1879. Stephen Post, Papers, 1835–1921. CHL. MS 1304, box 6.
-
13
Cowdery, Diary, 27 Mar. 1836.
Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.
-
14
Jackman, Diary, 17.
Jackman, Levi. Diary, 1835–1844. Microfilm. CHL.
-
15
Benjamin Brown to Sarah Mumford Brown, [ca. Apr. 1836], Benjamin Brown Family Collection, CHL; see also Harper, “Pentecost Continued,” 4–22.
Benjamin Brown Family Collection, 1835–1983. CHL. MS 17646.
Harper, Steven C. “Pentecost Continued: A Contemporaneous Account of the Kirtland Temple Dedication.” BYU Studies 42, no. 2 (2003): 5–22.
-
16
JS, Journal, 31 Mar. 1836.
-
17
JS, Journal, 27 Mar. 1836.
-
18
Cowdery, Diary, 27 Mar. 1836.
Cowdery, Oliver. Diary, Jan.–Mar. 1836. CHL. MS 3429. Also available as Leonard J. Arrington, “Oliver Cowdery’s Kirtland, Ohio, ‘Sketch Book,’” BYU Studies 12 (Summer 1972): 410–426.
-
1
Document Transcript
Footnotes
-
1
According to JS’s journal, the congregation began to assemble “at about 7 oclock,” one hour before “the doors were to be opened.” (JS, Journal, 27 Mar. 1836.)
-
2
Psalm 96 admonishes its hearers to praise the Lord, for “strength and beauty are in his sanctuary,” and to “come into his courts.” Latter-day Saints called the main floors of the House of the Lord “courts,” as with the courts of Solomon’s temple. Psalm 24 states that only those with “clean hands, and a pure heart” should enter the Lord’s “holy place,” where “the King of glory shall come in.” (Psalms 24:3–7, 96:4–8; Revelation, 1 June 1833 [D&C 95:15–17]; see also 2 Chronicles 4:9.)
-
3
This hymn, Hymn 19 in the recently published Latter-day Saint hymnal, was written by apostle Parley P. Pratt. According to JS’s journal, the choir sang the “hymn on the 29th page of Latter day Saints collection of hymn’s.” Page 29 contains the beginning of Hymn 23, “Adam-ondi-Ahman,” which actually opened the second session of the services. (JS, Journal, 27 Mar. 1836; Hymns 19 and 23, Collection of Sacred Hymns, 25–27, 29.)
-
4
Hymn 8, written by William W. Phelps. (Collection of Sacred Hymns, 14–15.)
-
5
JS’s journal notes that Rigdon’s sermon was “sublime, and well adapted to the occasion.” (JS, Journal, 27 Mar. 1836.)
-
6
See Matthew 8:20; and Luke 9:58.
-
7
See Matthew 12:34; 23:33; and Luke 3:7.
-
8
See Acts 19:28.
-
9
Hymn 18, by William W. Phelps. (Collection of Sacred Hymns, 24–25.)
-
10
According to JS’s journal, the intermission lasted twenty minutes. (JS, Journal, 27 Mar. 1836; for other accounts of the intermission, see Post, Journal, 27 Mar. 1836; and Benjamin Brown to Sarah Mumford Brown, Mar. 1836, Benjamin Brown Family Collection, CHL.)
Post, Stephen. Journals, 1835–1879. Stephen Post, Papers, 1835–1921. CHL. MS 1304, box 6.
Benjamin Brown Family Collection, 1835–1983. CHL. MS 17646.
-
11
Hymn 23, by William W. Phelps. (Collection of Sacred Hymns, 29–30.)
-
12
On the authority and composition of the various priesthood quorums, see Instruction on Priesthood, between ca. 1 Mar. and ca. 4 May 1835 [D&C 107:21–27].
-
13
Hymn 84, by Isaac Watts. (Collection of Sacred Hymns, 114–115.)
-
14
Besides the featured text, there are two contemporaneous versions of the prayer of dedication: the one found in JS’s journal and the published broadside JS read from at the dedicatory meeting. There are only a few minor spelling and punctuation differences between the featured text and the JS journal version; those differences are not noted. The version printed on the broadside is nearly identical to the version featured here. Both the broadside and featured text were printed on the church’s printing press, probably from the same typesetting. (JS, Journal, 27 Mar. 1836; Prayer, 27 Mar. 1836, in Prayer, at the Dedication of the Lord’s House in Kirtland, Ohio, March 27, 1836 [Kirtland, OH: 1836], copy at CHL [D&C 109].)
-
15
See Revelation, 27–28 Dec. 1832 [D&C 88:117–119]; and Revelation, 1 June 1833 [D&C 95:3, 7–8].
-
16
In a description of the House of the Lord in July 1835, Oliver Cowdery noted, “The sum expended, thus far, towards its erection, may be computed at about ten thousand dollars, and the whole cost, when finished, will probably be from twenty to thirty thousand.” John Corrill later wrote that the building cost “nearly $40,000” and that the building committee “found themselves 13 or $14,000 in debt.” JS’s journal notes that church leaders received voluntary contributions amounting to $960.00 from those attending the dedication that day. Debts associated with land transactions, expulsion from Jackson County and the subsequent Camp of Israel expedition, publication of the Doctrine and Covenants, and construction of the House of the Lord contributed to the impoverished circumstances of many of the Saints. (Oliver Cowdery, “The House of God,” LDS Messenger and Advocate, July 1835, 147, italics in original; Corrill, Brief History, 21; JS, Journal, 27 Mar. 1836; see also, for example, Letters to John Burk, Sally Waterman Phelps, and Almira Mack Scobey, 1–2 June 1835; Letter to Quorum of the Twelve, 4 Aug. 1835; and Minutes, 2 Apr. 1836.)
Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.
-
17
Revelation, 27–28 Dec. 1832 [D&C 88:118–120].
-
18
See 2 Chronicles 23:19; Psalm 24:3–4; and Revelation, 2 Aug. 1833–A [D&C 97:15–17].
-
19
See Revelation, 2 Jan. 1831 [D&C 38:32–33].
-
20
For JS revelations warning of disasters at the end of time, see, for example, Revelation, Sept. 1830–A [D&C 29:14–28]; Revelation, 2 Jan. 1831 [D&C 38:5]; Revelation, February 1831–A [D&C 43:25–30]; and Revelation, 1 Nov. 1831–B [D&C 1].
-
21
JS had recently written a letter published in the Messenger and Advocate addressing the ongoing opposition of individuals to the Latter-day Saints and affirming the authenticity of the Book of Mormon. (See Letter to the Elders of the Church, 30 Nov.–1 Dec. 1835.)
-
22
The day of Pentecost is depicted in Acts 2:1–18.
-
23
For more on Zion and its stakes, see, for example, Revelation, ca. 7 Mar. 1831 [D&C 45:65–67]; Revelation, 20 July 1831 [D&C 57:1–3, 14]; Revelation, 1 Nov. 1831–A [D&C 68:26]; and Revelation, 2 Aug. 1833–B [D&C 94:1].
-
24
See Revelation, June 1829–B [D&C 18:10].
-
25
Several earlier revelations chastised the Saints for their disobedience but promised a future redemption of Zion. (See, for example, Revelation, 24 Feb. 1834 [D&C 103:4–9]; and Revelation, 22 June 1834 [D&C 105:2–9]; on violence against the Saints in Missouri and their expulsion from Jackson County in November 1833, see “Joseph Smith Documents from February 1833 through March 1834;” see also “A History, of the Persecution,” Times and Seasons, Dec. 1839–Feb. 1840, 1:17–20, 33–36, 49–50.)
-
26
See 2 Chronicles 6:42; and Psalms 84:9; 132:10.
-
27
For an earlier revelation concerning the U.S. Constitution, see Revelation, 16–17 Dec. 1833 [D&C 101:77–80].
-
28
At the time of this prayer, Kirtland was the only appointed stake of Zion. (See Revelation, 2 Aug. 1833–B [D&C 94:1]; and Revelation, 11 Sept. 1831 [D&C 64:21–22].)
-
29
See 2 Chronicles 18:16; Ezekiel 34:12; and Nahum 3:18.
-
30
See Genesis 12:7.
-
31
For references to scattered Israel, see, for example, 2 Kings 17:1–6, 18; 18:11; Hosea 9:17; Amos 9:9; and Book of Mormon, 1830 ed., 56, 85 [1 Nephi 22:3–5; 2 Nephi 10:20–22].
-
32
See Daniel 2:34–35, 44–45; and Revelation, 30 Oct. 1831 [D&C 65:2–6].
-
33
See Isaiah 64:1; and Revelation, 3 Nov. 1831 [D&C 133:44].
-
34
See 1 Corinthians 15:52; Revelation, Sept. 1830–A [D&C 29:13, 26]; 1 Thessalonians 4:16–17; and Revelation, 27–28 Dec. 1832 [D&C 88:94–97].
-
35
See Book of Mormon, 1830 ed., 80 [2 Nephi 9:14].
-
36
Hymn 90, by William W. Phelps. (Collection of Sacred Hymns, 120–121.)
-
37
The account in JS’s journal calls this the “Lords supper,” a much more common term in Latter-day Saint texts. (JS, Journal, 27 Mar. 1836.)
-
38
The church’s “Articles and Covenants” as well as the Book of Mormon assigned the task of administering the sacrament to elders and priests. (Articles and Covenants, ca. Apr. 1830 [D&C 20:40, 46]; Book of Mormon, 1830 ed., 575–576 [Moroni 4–5].)
-
39
Stephen Post recorded Williams stating that the angel came through the window behind the pulpit. Edward Partridge recorded that “Williams saw an angel” but interlinearly inserted “or rather the Savior”—possibly conflating Williams’s vision of an angel with the vision of Jesus Christ shared by JS and Oliver Cowdery a week later. Years later, Truman Angell recalled that JS identified this angel as the apostle Peter. After mentioning Williams’s vision, JS’s journal notes that “Presdt David Whitmer also saw angels in the house.” (Post, Journal, 27 Mar. 1836; Minutes, LDS Messenger and Advocate, Mar. 1836, 2:281; Partridge, Journal, 27 Mar. 1836; Angell, Autobiography, 16; JS, Journal, 27 Mar. 1836.)
Post, Stephen. Journals, 1835–1879. Stephen Post, Papers, 1835–1921. CHL. MS 1304, box 6.
Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.
Partridge, Edward. Journal, Jan. 1835–July 1836. Edward Partridge, Papers, 1818–1839. CHL. MS 892, box 1, fd. 2.
Angell, Truman O. Autobiography, 1884. CHL. MS 12334. Also available in Archie Leon Brown and Charlene L. Hathaway, 141 Years of Mormon Heritage: Rawsons, Browns, Angells—Pioneers (Oakland, CA: By the authors, 1973), 119–135.
-
40
Along with Jared Carter and Reynolds Cahoon, Hyrum Smith was assigned in 1833 to raise funds for construction of the House of the Lord. (Minutes, 4 May 1833; Minutes, 6 June 1833.)
-
41
JS’s journal records, “We then sealed the proceedings of the day by a shouting hosanah to God and the Lamb 3 times sealing it each time with Amen, Amen, and Amen.” (JS, Journal, 27 Mar. 1836.)
-
42
JS’s journal puts the amount collected at $960. (JS, Journal, 27 Mar. 1836.)